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Still focused on the scene at the Rochester, NY airport, this series continues to showcase the reality of the supernatural expressed in the natural, the unseen in what is seen. At some point you have to grasp the realities behind what is being physically modeled in the environment. If you're able to engage your rational mind here you're becoming less able to dismiss the notion that these things are merely groundless superstitions, the stuff of fiction and fantasy. There is no pretending or make-believe when WHAT YOU KNOW IN YOUR HEART as present reality is so perfectly expressed in these excessively redundant modelings. This is the stuff of a grand conspiracy, not that of mere men but of the gods who rule them and their ancestors before them.
To "kick off" this post, consider how a coin toss decides who does what first at the start of many athletic competitions. This is a nod to Hermes, the god of contests. Really.
I left off in part 10 with a presentation of "The Council" as a wishing well. The coins tossed into it are sacrifices and prayers offered to the gods in the water. Like every other element in the scene, the coins have an inherent reproductive feature. Twenty-three characters are common to each denomination minted by the Federal Reserve, found on the face of each 1, 5, 10, 25 and 50 cent piece. LIBERTYINGODWETRUST appears plus the four digit year during which the coin was minted. That's review from the previous post. Here's the rest of the model, as I understand it.
When someone tosses in a coin, something more happens beyond the sacrifice and wish or prayer to the gods in the water, more than a general enhancement of the power of the fertility ritual in which one has participated. Look into the water and see each coin in the pool as an individual's contribution of 23 chromosomes. SEE THIS AS THE NEPHILIM "GENE POOL"! The Beast kingdom is composed of the Beast as the head plus each member of the body, pooled or networked together spiritually and linked genetically as sibling spawn in one family.
Now, flip each coin over and examine it. Common to each is the Latin phrase, "E Pluribus Unum." Counting the characters, you'll discover that E Pluribus Unum has 13. "Thirteen" signifies "rebellion" and is a popular Beast number! If you look into the Nephilim gene pool, you'll see some of the coins are signaling 23 and all the others, 13. Get it? Picture the Nephilim gene pool next time you're tempted to throw a coin into a fountain or body of water.
As the flocks and herds of travelers pass by and sacrifice to the gods, their coins pile up on the bottom of the pool. Each stack of mixed metals will resemble the statue of Daniel 2 - even right down to the dust and dirt sediment that compares to miry clay on the bottom!
Each metallic coin features a 23 and the face of a man (or god - Mercury dime) on one side and 13 on the other. As such it represents the image of the Beast. Now, consider just what's being modeled if you have such a coin. You are a 23+23 chromosome Adam/clay being, value-enhanced with a metallic 23/13 item that facilitates buying and selling. While handling the object, would you be holding it in your right hand? Mark of the Beast signaling, clearly.
A couple of scriptures come to mind. The love of money is the root of all evil. Render unto Caesar that which is Caesar's, and unto God that which is God's. (Compare George Washington's back-of-the-neck dangle to Antiochus "the antichrist" Epiphanes image and picture the apotheosis scene on the Capital Dome.) Would you like an investement strategy tip? Invest yourself in serving God and divest yourself of serving mammon.
"While the public has been made to believe E PLURIBUS UNUM refers to United States citizenship being made up of various ethnicity, what becomes clear when this phrase is interpreted within the mystical context of the Great Seal symbolism is that it could easily refer to one god represented by many names-a god known by various ancient cultures as having walked the earth 'many' times under 'many' names, yet was 'one,' or-E Pluribus Unum. This concept gains persuasion when harmonized with the other two mottoes-Annuit coeptis and Novus ordo seclorum-also taken from ancient texts What I believe "E Pluribus Unum" means is related to Tom Horn's insight. Because it's embossed upon each coin minted it's found more frequently in this than in any other context. This thirteen character Latin phrase that translates to "Out of many, One" speaks to me of the Beast (Apollo) kingdom. The many are the component members of the body and the one is the whole, the completed anti-messianic pyramid with the Beast established as its capstone head. In sum total it is then one, unified with the empowering Unholy Father serpent-dragon entity. In this form he is at the peak of his power and will war against the sovereign God - one army against the other. What will manifest as "E Pluribus Unum" is the antitypical "Army of One."
12) The ten horns which you saw are ten kings who have not yet received a kingdom, but they receive authority as kings with the beast for one hour.
13) These have one purpose, and they give their power and authority to the beast.
14) These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful.
Revelation 17:12-14
I believe the "Pluribus" members will be those with the mark of the beast. I believe there will come a genetic union with the gods that formerly walked the earth as the fallen angels and as their offspring with the daughters of men. I believe this is the testimony of the Bible, of extra-biblical literature, historical artifacts and such as the scene at the Rochester Airport roundabout and the gateway to High Falls. If Apollo, Hermes and Aphrodite are not at work as sub regents of the fallen Satan, what other explanation could be offered. If they have not bent the will and backs of those largely responsible for the environment in which we find ourselves today, we have surely altogether lost our minds.
"The Council" pictures the spirits of the Nephilim being released from their prison where they have been bound under chains of darkness. The sentence of seventy generations duration for what was done prior to the flood of Noah's day having been served, the day has come for carrying out the appointed judgment in the earth. They rise out of the bottomless pit, the watery abyss, incarnating into freshly prepared bodies. Those on earth who pitch their 23/13 into the gene pool donate their souls to the cause and their bodies are duly recycled. "CHA-CHING!" Doubt it? Open your eyes and look around.
WHAT ARE HUMAN BEINGS WITHOUT ANIMALS?
IF ALL THE ANIMALS CEASED TO EXIST,
HUMAN BEINGS WOULD DIE OF A GREAT LONELINESS OF THE SPIRIT.
FOR WHATEVER HAPPENS TO THE ANIMALS
WILL HAPPEN SOON ALSO TO HUMAN BEINGS.
...ALL THINGS CONNECT
CHIEF SEATTLE
Interpretation key:
human being: daughters of men - the "Adam tree"
animals: sons of god - the "serpent tree"
"What happened to us at the great flood will happen soon to you. As we were disembodied and imprisoned, now we will disembody and imprison you. What comes around goes around."
We have been warned. Some of us are paying attention.
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As dying and rising gods go, Dionysus is quite a spectacular example. So it is fitting that the lusty wine god handily won my Greek Pantheon poll. (See below on side bar) Rest assured that I only voted for him once. The god of wine received 41 percent of the vote, with Hermes coming in second with 24 percent.
Other than being a very sensual archetype, the giver of viticulture and viniculture is very obviously bound up in the early Christian development of the sacraments. The chalice, the wine, the dying and rising, all of it meshed very well with the imagery later employed by the Church.
The Dionysian Mystery parties of ancient Greece were not to be missed.
Hymns to the diety called "phallicae" were sung by throngs of half-naked revellers...accompanied by a procession of worshipers bearing gigantic..."ahem"...knobs...known as "phalos". Just imagine the Macy's Thanksgiving Day Parade with lots more skin, drunk dancers, and ding-dong shaped balloons - and you'd be halfway there.
Underneath the very entertaining rituals, however, there was more than a desire to throw a naughty bash. The adherents of Dionysus were onto something that the contemporary Gnostic will no doubt appreciate. The festivities in honor of this god began in the woods by sacrificing a wild boar or hog. Curiously, pork was also roasted and offered to another dying and rising god - Osiris in Egypt. Pigs were not eaten by the Egyptians except in honor of their resurrected god. These traditions would make interesting dinner conversation the next time you slice the Easter ham at mum's house.
The hardcore followers of Dionysus engaged in a bloody supper of raw meat (not pork) after the main festival, finding deeper communion with the divine in the surreal banquet of warm blood, flesh and wine. It is difficult for us to imagine this scene, but we must consider the reasoning behind it. To eat the sacrificial flesh and blood was to consume the divine incarnate. "Sound familiar"?
Dionysus was beloved because he returned from death and gave the people wine. He was worshipped as the god who bequeathed a tool to break away from the usual, material existence and explore (admittedly drunken) paths to other worlds and other ways of thinking.
Given the sizable margin of victory in this poll, it seems that Dionysus' cult of wine, pork and smut continues to attract its fair share of admirers.
Source: http://pagan-space.blogspot.com
Seems there is now a scale to measure mindfulness (and it works on French people, too). OK, seriously, I had not heard of this measure before, so that's pretty cool. Before getting to the new research, here is the abstract and link to an article from 2006:
Measuring mindfulness-the Freiburg Mindfulness Inventory (FMI)
Harald Walach, Nina Buchheld, Valentin Buttenmuller, Norman Kleinknecht, Stefan Schmidt. Personality and Individual Differences; 40 (2006) 1543-1555.
Abstract
Mindfulness, a concept originally derived from Buddhist psychology, is essential for some well-known clinical interventions. Therefore an instrument for measuring mindfulness is useful. We report here on two studies constructing and validating the Freiburg Mindfulness Inventory (FMI) including a short form. A preliminary questionnaire was constructed through expert interviews and extensive literature analysis and tested in 115 subjects attending mindfulness meditation retreats. This psychometrically sound 30-item scale with an internal consistency of Cronbach alpha =.93 was able to significantly demonstrate the increase in mindfulness after the retreat and to discriminate between experienced and novice meditators. In a second study we broadened the scope of the concept to 86 subjects without meditation experience, 117 subjects with clinical problems, and 54 participants from retreats. Reducing the scale to a short form with 14 items resulted in a semantically robust and psychometrically stable (alpha =.86) form. Correlation with other relevant constructs (self-awareness, dissociation, global severity index, meditation experience in years) was significant in the medium to low range of correlations and lends construct validity to the scale. Principal Component Analysis suggests one common factor. This short scale is sensitive to change and can be used also with subjects without previous meditation experience.I was not aware that such scales were being devised, but it makes sense. The big push in psychology is to measure everything, so you MUST have a scale of some sort. How else can something be "manualized"?
Anyway, the authors presented some of the other models being developed contemporaneously with their own (there are links embedded in the PDF that did to transfer):
1.1. Other measures of mindfulness
1. Brown and Ryan (2003) presented a Mindfulness and Attention Awareness Scale (MAAS) with a series of thorough validation studies that testify validity and sensitivity to change, apart from good reliability. However, the scale places a focus on attention and awareness, and thus leaves out
3. Recently Baer, Smith, and Allen (2004) developed the Kentucky Inventory of Mindfulness Scale (KIMS). This scale is based largely on the conceptualization of mindfulness as applied in Dialectical Behavioral Therapy (DBT). The KIMS comprises 39 items and consists of four scales with each assessing one of four mindfulness skills. The internal consistency of these scales ranges from alpha.83 to.91. It was validated in two student samples and a small clinical sample. The scale does not cover all facets of the mindfulness construct. So far the scale was not tested on a sample with mindfulness experience (e.g. meditators) or a larger clinical sample.This is all very cool - I love discovering new stuff! I have included a bunch of articles on mindfulness measures at the bottom, a couple of which (noted) have the actual measures included in the article.
VALIDATION OF A FRENCH VERSION OF THE FREIBURG MINDFULNESS INVENTORY - SHORT VERSION: RELATIONSHIPS BETWEEN MINDFULNESS AND STRESS IN AN ADULT POPULATION
MARION TROUSSELARD, DOMINIQUE STEILER, CHRISTIAN RAPHEL, CORINNE CIAN, RAFFI DUYMEDJIAN, DAMIEN CLAVERIE and FREDERIC CANINI
"BioPsychoSocial Medicine" 2010, 4:8doi:10.1186/1751-0759-4-8Published: 12 August 2010
ABSTRACT (PROVISIONAL)
Background
Whereas interest in incorporating mindfulness into interventions in medicine is growing, data on the relationships of mindfulness to stress and coping in management is still scarce. This report first presents a French validation of the Freiburg Mindfulness Inventory-short form (FMI) in a middle-aged working population. Secondly, it investigates the relationship between psychological adjustment and mindfulness.
Methods
Five hundred and six non-clinical middle-aged working individuals rated themselves on the self-report French version FMI and completed measures of psychological constructs potentially
These data showed that mindfulness can be measured validly and reliably with the proposed French version of the FMI. The data also highlighted the relationship between mindfulness and stress in an adult population. Mindfulness appears to reduce negative appraisals of challenging or threatening events.
The Complete Article Is Available As A provisional PDF. The Fully Formatted PDF And HTML Versions Are In Production.
Here are some links to other online, open-access articles on mindfulness measures.
Baer, R.A., Smith, G.T., ">Assessment; 11; 191. DOI: 10.1177/1073191104268029 [Includes the inventory in the appendix.]
Ruth A. Baer, R.A., Smith, G.T., Hopkins, J., Krietemeyer, J. ">Assessment, Volume 13, No. 1, 27-45. DOI: 10.1177/1073191105283504
Buchheld, Engel, Ott, ">Buchheld's paper, the last one, includes a copy of the Freiburg Mindfulness Inventory, with scoring.]
Johnson, N. (2007). Self Report Measures of Mindfulness: A Review of the Literature. Thesis: Pacific University. Common Knowledge;
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529. HOW DOES ONE REACH PURITY OF HEART?
(Comp 529) In the battle against disordered desires the baptised person is able, by the grace of God, to achieve purity of heart through the virtue and gift of chastity, through purity of intention, purity of vision (both exterior and interior), discipline of the imagination and of feelings and by prayer.
"IN BRIEF" (CCC 2532) Purification of the heart demands prayer, the practice of chastity, purity of intention and of vision. TO DEEPEN AND EXPLAIN (CCC 2520) Baptism confers on its recipient the grace of purification from all sins. But the baptized must continue to struggle against concupiscence of the flesh and disordered desires.
With God's grace he will prevail - by the "virtue"and "gift of chastity", for chastity lets us love with upright and undivided heart; - by "purity of intention" which consists in seeking the true end of man: with simplicity of vision, the baptized person seeks to find and to fulfill God's will in everything (Cf.
Rom 12:2; Col 1:10); - by "purity of vision", external and internal; by discipline of feelings and imagination; by refusing all complicity in impure thoughts that incline us to turn aside from the path of God's commandments: "Appearance arouses yearning in fools" (Wis 15:5); - "by prayer": I thought that continence arose from one's own powers, which I did not recognize in myself.
I was foolish enough not to know... that no one can be continent unless you grant it. For you would surely have granted it if my inner groaning had reached your ears and I with firm faith had cast my cares on you (St. Augustine, "Conf". 6, 11, 20: PL 32, 729-730). REFLECTION (CCC 2849) Such a battle and such a victory become possible only through prayer.
It is by his prayer that Jesus vanquishes the tempter, both at the outset of his public mission and in the ultimate struggle of his agony (Cf. Mt 4:1-11; 26:36-44). In this petition to our heavenly Father, Christ unites us to his battle and his agony. He urges us to "vigilance" of the heart in communion with his own.
Vigilance is "custody of the heart," and Jesus prayed for us to the Father: "Keep them in your name" (Jn 17:11; Cf. Mk 13:9, 23, 33-37; 14:38; Lk 12:35-40). The Holy Spirit constantly seeks to awaken us to keep watch (Cf. 1 Cor 16:13; Col 4:2; 1 Thess 5:6; 1 Pet 5:8). Finally, this petition takes on all its dramatic meaning in relation to the last temptation of our earthly battle; it asks for "final perseverance".
"Lo, I am coming like a thief! Blessed is he who is awake" (Rev 16:15). "(Next question: What are the other requirements for purity?) "
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Welcome to Monday!
We've had a lovely weekend of stray cats and relaxation. Halloween seems like hours weeks ago. We're ready for one those questions everyone asks all the time and no one seems to know the answer, although there is a very simple answer that everyone seems to forget. Perfect for a Monday!
"HELLO SISTER,"
"
"SORRY, BEEN ON GOOGLE TOO MUCH THIS WEEKEND AND COME ACCROSS ALL SORTS OF SITES BY MISTAKE, ONE OF WHICH LEADS TO MY QUESTION. JESUS SAID NOT TO USE REPETITIVE PRAYERS AS THE HEATHENS DO WHICH HAS LEAD TO CRITICISM OF THE ROSARY BY NON-CATHOLICS. TO BE FAIR, IT IS QUITE REPETITIVE, SO HOW DO WE ANSWER THIS TO THE CRITICS?"
You'll be delighted to know I can put your mind at ease. There is more than one answer to this question, so let's start with the simplest explanation and work our way up.
Isn't it nice that people take this quote out of context and just lop off words that explain what Jesus was actually talking about: "vain" repetitive prayer" (according to the King James Bible)? I would go along with the poor sad Protestants that the rosary fills the bill on that account if I thought what they seem to think about the rosary, that it's a bunch of mumbling the "Hail Mary" hundreds of times. But we know differently, don't we? We realize that the Rosary is a meditative prayer in which "the mind if filled with thoughts of the life of Jesus" as seen through His mother's eyes.
What did Jesus mean when He said "vain", anyhow? Once again, it's not a good idea to go around interpretting the Bible on your own, especially when you have a copy that has key words and phrases changed to please British kings and queens. The King James Bible is translated from the Greek. There is no word for "vain" in Greek. The word used means something more along the lines of babbling.
Are you babbling when you say the Rosary? We understand that an observer might think you are. But we know you are not.
If that isn't enough to answer the critics, misguided though they are, consider this: Jesus was talking about "how the pagans pray", which would translate more along the lines of "babbling repetitive (incantations) to gods "who do not exist". Now "there" is an explanation of "praying in vain" if I ever heard one.
Once the disciples asked Jesus, "Lord, teach us to pray" and Jesus piped up with the Our Father. Should we only say that once? Or does 'repetitive' only means more than once in a day, or a few minutes, or what?
Unfortunately for us, in terms of answering the critics, the explanation lies in an understanding of what praying the Rosary" actually entails" and I'm not sure you're going to get very far before the critic's eyes glaze over. I have found that when it comes to the Rosary and Mary in general, the Separated Brethren would rather close their ears and hum than actually listen to the answer. They really can't seem to get past the word "Mary". If you start your sentence with "Mary", they're done. I might remind you, at this point, that after one brief other prayer, the Rosary pretty much starts right in with "Hail Mary.."
If you are saying the Rosary by sitting there with your beads saying dozens of Hail Mary's with no thoughts other than mumbling out the prayers (especially if you your mind is wandering about what time you have to pick up the kids and trying to remember if you told them to stand in the front or the back or under the tree or what to wait for you), then we all have a problem.
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Recently, I has received a feeback from a friend who told me that the thai amulets has help him to tide over his tough period. Below is the email he wrote to me:
Hi Nayan,
Sorry was not able to response to you earlier. Thks for sharing so much info, although I may not feel the actual connection with any of the Buddhas or pursars, i am quite sure I am always being watched by the divine beings. I may experienced obstacle but evenly I am able to sail through the storm somehow. e.g. I have pray to Lord Ganesha when I hit the wall with no solutions, then came the answer or managed to clear without doing anythings further. Just yesterday, had to meet deadline on a task but had some delay. So just utter a prayer to the Lord Ganesha and same time pray to the wooden head guardian spirit, the solution came! That's the reason why I can't pin point which amulet is good or powerful as I wear atleast 3 at the same time. And that confirm my thoughts that I am watched by them all the time and the fact that all your recommendations of amulets work for me and did solved my issue. My experiences are not dramatic, no electric shocks, or unusual dreams but it works! Thank you very much and have a nice weekend.
Jay Ganesha!
Click on the picture below to enlarge
I am happy that the thailand amulet are able to help him as I always believe, good and powerful amulets are to meant to help people to lead a better and happier life.
However, they are still people with incorrect thinking when wearing these holy powerful amulets.
Example:
after having a wealth amulet, except to sit at home and without doing anything, the money will fall from sky.
except to has many woman as their sex slave
work in office and the boss will treat or listen them as boss.
Pls note that holy thai amulets being being created to make your life a better one so that you can has the ability to help the less fortune person.
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Origin: http://witch-selena.blogspot.com
12th to the 22nd of May
HERB: RHUBARB
Rhubarb is a laxative and an astringent.
The Rhubarb root is used to promote bowel movement, to aid digestion and to relieve blood in the stools.
THE MESSAGE:
The Seven of Pentacles indicates solid development, spiritual perfection, the completion of a cycle, wisdom and the inner-self.
The VII of Pentacles is a card which denotes that through perseverance, effort, determination and hard work, success will be inevitable. It symbolizes the 'fruits of one's labours'.
The 7 of Pentacles indicates the choice between material security and creative inspiration.
The VII of Pentacles relates to the number 7, which is the number of rest, patience and mysticism.
The 7 of Pentacles relates to the number 75 / 12 / 3, and tells of the 'hidden treasures of self-expression and communication'. It is also the number of 'creative energy' and aims to bring spiritual energies into manifestation. In relation to the number 75 / 12 / 3, the VII of Pentacles asks that you realize that material things do not amount to much as you will receive fulfillment through living your truths.
The number 3 in relation to the Seven of Pentacles tells of creativity and the need to pursue creative endeavours which lead to personal fulfillment.
MEANING:
The VII of Pentacles tells of assessing the gains of your labours.
Appearing in a reading, the VII of Pentacles indicates that changes to come will bring about an increase in income and prosperity.
If in the process of negotiating finances, money, loans or sales, you are asked not to become overly anxious. Plan your next move carefully and you should have a welcomed change to your financial position.
7's in a reading indicates a time of solitude and asking questions of the inner-self. In a reading, it implies that there is a focus of limited successes.
Appearing in a reading, the 7 of Pentacles tells that you may be involved in a venture that has little financial reward, but serves to help a friend. You will be satisfied once the enterprise has concluded as a debt will have been repaid and a job will have been well done.
The VII of Pentacles represents a change (or changes) in direction. It is a card which indicates material securities with options for a new course to take. Decisions to do with choices is apparent. It is important to weigh up all options - the choice being whether to remain in the position you are currently in, or to step forward towards the 'new'.
In a reading, the 7 of Pentacles tells of a slow but steady rise in income, and you are now able to start a new saving account or plan.
There may be some delays in regards to negotiations and the like, so use this time to go over all final plans and prepare yourself for the busy times to come.
The Seven of Pentacles asks you to be patient.
A sudden change or option may present itself when the 7 of Pentacles appears in a spread. There are important decisions to be made and clear communication is needed in order to come to the right conclusion or decision. Discussions lead to success.
The Seven of Pentacles infers that a positive change for the better will affect your income and personal life. The 7 of Pentacles appearing in a tarot reading indicates that hard work has be repaid, and now is the time to take a break and enjoy life's rewards.
The VII of Pentacles tells you not to be overly anxious if a delay or postponement takes place in regards to some financial negotiations. All is going to plan, so use this time constructively and plan your next move.
The 7 of Pentacles indicates that some personal growth through good, honest effort and hard work has taken place. This will lead to a positive attitude and positive outcomes for future endeavours.
Financially the Seven of Pentacles indicates that a welcomed change in the form of a win or windgall is about to take place.
There may be a building up of resources and rewards for work well done.
You are asked to 'keep your nose to the grindstone' as this is paying good dividends for you, and will continue to do so.
The 7 of Pentacles implies you have some organizing or planning to do before making your next move.
There is room for a great deal of growth at this time, so you must be patient in order for your desires to come to fruition.
PLACEMENTS:
2 Sevens:
Two Sevens appearing in a spread together warns of false-friends.
3 SEVENS:
Three 7s in a spread often foretells of a pregnancy.
4 SEVENS:
Four Sevens appearing in a reading warns of serious misunderstandings and even verbal abuse.
NEXT TO THE WHEEL OF FORTUNE:
The 7 of Pentacles, when placed next to The Wheel of Fortune, is telling you that your intuitive powers are acute at this time and you are to use them when making important decisions regarding investments and/or business ventures. Rely on your inner-wisdom when making your final decisions.
NEXT TO THE WHEEL OF FORTUNE AND THE 9 OF CUPS:
Appearing next The Wheel of Fortune and the 9 of Cups, the 7 of Pentacles tells of important decisions to be made in regards to monetary investments and financial issues. Use your intuition, as you are being prompted subconsciously.
NEXT TO THE 9 OF CUPS:
When the VII of Pentacles appears in a spread next to the Nine of Cups, it is an indication that now is a good time to make important decisions and make good, solid
investments. Positive action taken at this time will lead to fruition of your goals and just rewards for efforts.
NEXT TO THE EMPRESS:
The VII of Pentacles appearing next to The Empress is a message to not become too upset or perturbed if you do not receive the attention or approval you wish for from your partner or loved one/s. Do not be hurt or offended if you feel neglected or as though you are not receiving the attention you desire. This time will pass quickly and you will receive the appreciation you seek. In time your efforts will be acknowledged and justly rewarded.
NEXT TO THE EMPEROR:
When the 7 of Pentacles appears next to The Emperor it is a message to not be overly concerned if you meet disapproval from your partner or loved one/s. Do not allow it to bother you too much.
WITH 3 SEVENS OF ANY SUIT:
When the Seven of Pentacles appears in a spread with three 7s of any suit it is an indication that you are currently surrounded by lots of changes and opportunities. You are asked to consider all options objectively before making the final informed choice or decision.
REVERSED MEANING:
Reversed, the 7 of Pentacles may be foretelling of a delay or postponement in an enterprise or the loss of a promising fulfillment of a goal or achievement.
The reversed 7 of Pentacles may be warning of a cause for worry or concern over money and financial issues. There has been some unprofitable speculations in regards to financial or business matters, and things have not been as profitable for you as you would have liked.
Reversed, the 7 of Pentacles may be telling of a feeling of self-pity and feeling sorry for yourself, undue stress and worry, and the inability to carry on in life.
The VII of Pentacles reversed asks you not be make any rash or hasty decisions pertaining to business and finances. Impatience can ruin everything. To act in haste, without taking appropriate time to consider all options, will ultimately lead to failure. Do not take financial risks at this time.
Reversed, the 7 of Pentacles tells of a lack of energy and enthusiasm, a heavy burdensome work load and depressive, negative emotions.
The reversed VII of Pentacles indicates a feeling of anxiety and depression, more than likely to do with finances, or lack ther.
Reversed, the VII of Pentacles tells that a friend or family member may approach you in an effort to gain a loan or to request financial assistance. You should use discernment and not concede if there is a concern about debts and repayments becoming a financial burden.
You may have resigned yourself to the fact that the project you may have been involved with will be non-profitable. It may also be that a lack of vision is limiting your success. With renewed enthusiasm and hard work, the venture could be more profitable than first expected.
The message of the reversed 7 of Pentacles is to stay as patient as you possibly can, as impatience and rushing things can ruin your plans. Do not make any rash decisions at this time. It also asks you to think very carefully before making any major choices or changes.
Health-wise, the reversed 7 of Pentacles is telling you to keep a check on fatigue, depression and stress as these will have an adverse affect on your overall wellbeing. Seek professional advice if necessary. You are asked to take appropriate care of yourself at this time.
*
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