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There are five boots treasures scattered throughout Avalon Hill's Magic Realm, to be found in the monsters' treasure hoards and natives' possessions.
Like the gloves treasures (providing their owners with fatigue-free attacks and other benefits), magical boots treasures provide their users with fatigue-free movement.
That is of particular value during combat, as combat is where fatigue is usually suffered.
The first set of boots is the Elven Slippers. When equipped, they provide the wearer with the equivalent of a light move chit with a speed of 2 (remembering that a move speed of 1 is fastest).
Many of the light characters, like the Elf, Woodsgirl or the Swordsman, already have an L2 move chit. However, that move chit may be played only with some effort. That additional effort is denoted by the existence of "effort stars" on that character's move chit.
For example, those three characters may have an L2* or L2** move chit. The single star means the move is somewhat fatiguing, while the double star means the move is very fatiguing. The possession and donning of the Elven Slippers, then, allows those characters to avoid fatigue when performing that speedy move.
Others, like the Druid, Magician and Witch, have no L2 move chit at all. The Elven Slippers are of enormous benefit to them.
The Elven Slippers are only good for light characters, carrying only light equipment. The Elven Slippers cannot be employed if the character is a medium character, or if the light character is carrying medium or heavier equipment or treasure.
When worn, the Shoes of Stealth provide the wearer with a light move with a speed of 3. Though not as fast as the Elven Slippers, the Shoes of Stealth provide the wearer with another benefit: allowing the player to roll one die, instead of 2, when attempting to hide.
In Magic Realm, every dice-roll is made with two six-sided dice, with the higher of the two numbers used to determine success. Since lower numbers are better, only rolling one die on in-game attempts improves your chances. In this case, since a 1 through 5 means you successfully hide, and a 6 means you fail, the Shoes of Stealth improve your chances of hiding, on a single attempt, from 70% to 84%.
Again, only light characters, carrying light equipment, can wear the Shoes of Stealth. However, they are the ones who most need an improved chance of hiding, since they generally rely on hiding and fleeing from, rather than battling, the monsters of the Magic Realm.
The Quick Boots are useful for light and medium characters alike.
With a medium move and a speed of 3, light characters will appreciate the additional carrying capacity this set of boots affords, while the medium characters will find the speed of 3, with no fatigue, of great benefit.
Most medium characters, like the Amazon, Captain, Pilgrim and Wizard, can all benefit from wearing the Quick Boots. Both the Amazon and Captain have M3 move chits, but the Amazon has one effort star on her chit, while the Captain has two, so they normally suffer some fatigue when performing that action. And neither the Pilgrim nor the Wizard have the ability to make a medium move with a speed of 3, so these boots are a real boon to them.
Even the Black Knight, if he trades his heavy armor for a medium breastplate and helmet, can take advantage of these boots.
The Quick Boots are also the only set of boots that provide fame if possessed. These boots of of no use to the heavy characters, other than the fame and notoriety they provide, or the gold that can be collected from their sale.
The Power Boots provide a heavy move with a speed of 4. They are of benefit to all characters (the light and medium characters for the additional carrying capacity, the heavy characters for the relatively fast move time that avoids fatigue).
The medium and heavy characters will appreciate wearing these boots, since a H4 move chit is normally accompanied by two effort stars.
The Dwarf, in particular, benefits from wearing the Power Boots, as he has no H4 move chit, and must usually rely on his duck move, which is sufficient for battling the monsters and natives, but is a fatal weakness when facing off against other characters.
Our last set of boots is the Seven League Boots. In addition to providing a tremendous move with a speed of 5, the Seven League Boots also allow the character to record an extra move every game day.
Those extra moves add up. Normally, each character has 4 actions per day. An additional move per day provides up to a 25% increase in the number of actions the character can perform.
The Seven League Boots can be worn by any character, and like any magic item that provides extra actions, should be equipped immediately.
While the speed of 5 may be slow, for a light and medium character, that is a reasonably fast move speed for a heavy character, and, again, avoids those heavy characters having to suffer fatigue.
Credit: http://healing-magic.blogspot.com
The idea of a God perhaps owes its existence to the hunt. Generally, in most ancient prehistoric societies, before the discovery of agriculture, it is believed that it was the males that hunted. Dressed in animal skins, and taking on something of the character of their quarry by way of disguise, the hunters would have set out in search of their prey. It was the responsibility of the men to provide life in another sense -the very sustenance upon which the well being of everyone in their group depended. The hunter's often horned attire likely became a symbol of power. Hunting skills would have been passed down from generation to generation, but it is likely that in many societies they remained an initiatory secret only given to male children of a certain age. The secrets of the hunt, like the inscrutability of child birth, were thus shrouded in mystery. Small wonder too that what the male provided was similarly worshiped and honoured. Wiccans generally think of the God as being part animal, part human and part divine. He therefore encompasses the three natures of human existence.
The God of the Witches is often portrayed as cloven hoofed, with the body of a man and horns sprouting from his head. This composite image has had a difficult ride through the Christian era where he has become for Christians the figure of the Devil or Lucifer, the fallen angel of light. But the associations of this image with evil and darkness are dreadfully misleading. The God is, in fact, intended to show the incarnation of Spirit on the material plane; he therefore represents the descent of Divine Light into the animal kingdom of our human bodies. For Wiccans he is the Lord of Nature. Upright and true, proud and virile like the stag, he fears no-one and serves to protect his kind, laying down his own life if necessary. He is a leader but must bow to the seasonal cycles of the Goddess. As her consort he reveres and honours her, making sure that her needs are taken care of. Quick and sure footed he traverses the lands, running free through the forests, over the plains and upon the hills -he knows no bounds or limitations.
The God is also seen as having a strongly sacrificial nature. This is based on the cycle of the Sun. He begins the road to death directly after his midsummer reign (June 21st) where, having had his longest days and filled the land with light, his power gradually weakens and wanes. His darkest time follows his sacrifice at the autumn equinox (September 22nd) where he crosses the line of the equator and the nights become longer than the days. Aleister Crowley referred to this as his crucifixion where he descends into the gloomy depths of winter in order that Mother Earth may take her repose before her renewal. However, death is but a stage in nature's cycle and the God is triumphantly reborn at the midwinter solstice (December 21st), from which point the days slowly become longer. Finally, he comes again to full strength at the spring equinox (March 21st) where the hours of day are longer than the hours of night and the Goddess re-clothes herself in green. He is often portrayed by sacrificial or dying and resurrected gods, such as Tammuz, Osiris, Dionysus, Jesus and Balder.
But the God is not merely a deity of an annular cycle for he is also able to encompass the stages of a masculine life. He is the new born child, weak and fragile, dependent on others for comfort, yet full of the promise of greater things. As he grows to maturity he is the fecund and randy youth, replete with hormones, vitality and experiment in the passionate and wild revelry of youth. Like Pan he romps through the landscape and this sometimes means that he is given to an excess of physical pleasure, including food, drink, music and sex. Like the trickster Loki he is fond of playing tricks on others and especially enjoys baiting his elders. It is at this delicate stage of development that he needs the firm guiding hand, love and understanding of the mother Goddess and the fatherly God.
However, as he matures he takes on the responsibilities symbolised by the stag and strives to become a worthwhile member of the community. The young male learns to have respect for womankind and begins to take on his role as contributor to the well-being of his family by providing the things necessary for its nourishment and survival, including protecting it from harm. He becomes a leader and a fighter for what is right, just and true. He thus grows to be a worthy partner to the Goddess and can be seen as the kingly Irish god Lugh or the Norse god Odin. In a sense he sacrifices the waywardness of his youth to the betterment of himself and to others. Finally, at the end of his life, he is old and without the physical strength of his youth. Yet, like the Crone, this does not mean that he no longer has a role. Far from it, in fact, as the new generation looks to his experience and wise counsel.
For the male witch he thus provides a model of masculinity that can readily be related to. The God of the Witches is not a "pure" God representing a rarefied form of maleness, beyond all belief that is inevitably impossible to live up to. He takes into account what it means to be truly male, and points the way as to how a man can play a constructive and useful role within the family and society at large. He is not a being that constantly has his head in the stars and his mind on the divine. He is a blend of the physical and the spiritual and resonates with what it means to be a masculine. That such a role model is desperately needed is reflected in the fact that in the most technologically advanced civilisations young males are the group most at risk of committing suicide. Our society has been failing to provide a positive lead to men for some time now and it is no wonder that they often feel a sense of disempowerment and de-motivation, spiralling into despair. For many the Wiccan God has served to provide a solution.
For the female witch the God provides a model of masculinity that she can be comfortable with; he is not a dominant patriarch but an equal complimentary partner with whom she can grow and develop. This stands in marked contrast to nearly every other religion existing today that seeks to subordinate and mould her to a masculine ideal.
Credit: http://pagan-magic.blogspot.com
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The Audacity undo what God has set as law.
It is the last great deception that he will bring upon the world. He needs not to assail the whole law; if he can lead men to disregard one precept, his purpose is gained. For "whosoever shall keep the whole law, and yet offend in one point, he is guilty of all." James 2:10. By consenting to break one precept, men are brought under Satan's power. By substituting human law for God's law, Satan will seek to control the world. This work is foretold in prophecy. Of the great apostate power which is the representative of Satan, it is declared, "He shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws: and they shall be given into his hand." Dan. 7:25. {Desire of Ages,Ellen G White, A 763.1}
Catholicism audaciously declares
"It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians, that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church." Priest Brady, in an address, reported in the Elizabeth, NJ 'News' on March 18, 1903. See This Rock
"Protestants... accept Sunday rather than Saturday as the day for public worship after the Catholic Church made the change... But the Protestant mind does not seem to realize that... in observing Sunday, they are accepting the authority of the spokesman for the Church, the pope." Our Sunday Visitor, February 5th, 1950. See This Rock
"Of course these two old quotations are exactly correct. The Catholic Church designated Sunday as the day for corporate worship and gets full credit - or blame - for the change." This Rock, The Magazine of Catholic Apologetics and Evangelization, p.8, June 1997
QUESTION: Which is the Sabbath day?
ANSWER: Saturday is the Sabbath day.
QUESTION: Why do we observe Sunday instead of Saturday?
ANSWER: We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday." -Rev. Peter Geiermann C.SS.R., The Convert's Catechism of Catholic Doctrine, p. 50
Q. Must not a sensible Protestant doubt seriously, when he finds that even the Bible is not followed as a rule by his co-religionists?
A. Surely, when he sees them baptize infants, abrogate the Jewish Sabbath, and observe Sunday for which [pg. 7] there is no Scriptural authority; when he finds them neglect to wash one another's feet, which is expressly commanded, and eat blood and things strangled, which are expressly prohibited in Scripture. He must doubt, if he think at all...
Q. Should not the Protestant doubt when he finds that he himself holds tradition as a guide?
A. Yes, if he would but reflect that he has nothing but Catholic Tradition for keeping the Sunday holy;... Controversial Catechism by Stephen Keenan, New Edition, revised by Rev. George Cormack, published in London by Burns but this change was made about fifteen centuries before Protestantism was born, and by that time the custom was universally observed. They have continued the custom, even though it rests upon the authority of the Catholic Church and not upon an explicit text in the Bible. That observance remains as a reminder of the Mother Church from which the non-Catholic sects broke away - like a boy running away from home but still carrying in his pocket a picture of his mother or a lock of her hair." The Faith of Millions
"Perhaps the boldest thing, the most revolutionary change the Church ever did, happened in the first century. The holy day, the Sabbath, was changed from Saturday to Sunday. "The Day of the Lord" (dies Dominica) was chosen, not from any directions noted in the Scriptures, but from the Church's sense of its own power. The day of resurrection, the day of Pentecost, fifty days later, came on the first day of the week. So this would be the new Sabbath. People who think that the Scriptures should be the sole authority, should logically become 7th Day Adventists, and keep Saturday holy." Sentinel, Pastor's page, Saint Catherine Catholic Church, Algonac, Michigan, May 21, 1995
"If Protestants would follow the Bible, they would worship God on the Sabbath Day. In keeping the Sunday they are following a law of the Catholic Church." Albert Smith, Chancellor of the Archdiocese of Baltimore, replying for the Cardinal, in a letter dated February 10, 1920.
"The observance of Sunday by the Protestants is homage they pay, in spite of themselves, to the authority of the [Catholic] Church." Monsignor Louis Segur, 'Plain Talk about the Protestantism of Today', p. 213.
What Important Question Does the Papacy Ask Protestants?
Protestants have repeatedly asked the papacy, "How could you dare to change God's law?" But the question posed to Protestants by the Catholic church is even more penetrating.
Here it is officially: "You will tell me that Saturday was the Jewish Sabbath, but that the Christian Sabbath has been changed to Sunday. Changed! but by whom? Who has authority to change an express commandment of Almighty God? When God has spoken and said, Thou shalt keep holy the seventh day, who shall dare to say, Nay, thou mayest work and do all manner of worldly business on the seventh day; but thou shalt keep holy the first day in its stead?
This is a most important question, which I know not how you can answer. You are a Protestant, and you profess to go by the Bible and the Bible only; and yet in so important a matter as the observance of one day in seven as a holy day, you go against the plain letter of the Bible, and put another day in the place of that day which the Bible has commanded.
The command to keep holy the seventh day is one of the ten commandments; you believe that the other nine are still binding; who gave you authority to tamper with the fourth? If you are consistent with your own principles, if you really follow the Bible and the Bible only, you ought to be able to produce some portion of the New Testament in which this fourth commandment is expressly altered." *Library of Christian Doctrine: Why Don't You Keep Holy the Sabbath-Day? (London: Burns and Oates, Ltd.), pp. 3, 4.
'I have repeatedly offered 1,000 to anyone who can prove to me from the Bible alone that I am bound to keep Sunday holy. There is no such law in the Bible. It is a law of the holy Catholic Church alone. The Bible says 'Remember the Sabbath day to keep it holy.' The Catholic Church says, No. By my divine power I abolish the Sabbath day and command you to keep holy the first day of the week. And lo! The entire civilized world bows down in reverent obedience to the command of the Holy Catholic Church." Priest Thomas Enright, C.S.S.R., February 18, 1884, Printed in the American Sentinel, a New York Roman Catholic journal in June 1893, p. 173.
"There is but one church on the face of the earth which has the power, or claims power, to make laws binding on the conscience, binding before God, binding under penalty of hell-fire. For instance, the institution of Sunday. What right has any other church to keep this day? You answer by virtue of the third commandment (the papacy did away with the 2nd regarding the worship of graven images, and called the 4th the 3rd), which says 'Remember that thou keep holy the Sabbath day.' But Sunday is not the Sabbath. Any schoolboy knows that Sunday is the first day of the week. I have repeatedly offered one thousand dollars to anyone who will prove by the Bible alone that Sunday is the day we are bound to keep, and no one has called for the money. It was the holy Catholic Church that changed the day of rest from Saturday, the seventh day, to Sunday, the first day of the week." - T. Enright, C.S.S.R., in a lecture delivered in 1893.
'Of course the Catholic Church claims that the change was her act. And the act is a mark of her ecclesiastical power and authority in religious matters.' C. F. Thomas, Chancellor of Cardinal Gibbons, in answer to a letter regarding the change of the Sabbath, November 11, 1895.
"Tradition, not Scripture, is the rock on which the church of Jesus Christ is built." Adrien Nampon, Catholic Doctrine as Defined by the Council of Trent, p. 157
"The Pope is of so great authority and power that he can modify, explain, or interpret even divine law". The pope can modify divine law, since his power is not of man, but of God, and he acts a vicegerent of God upon earth" Lucius Ferraris, Prompta Bibliotheca, art. Papa, II, Vol. VI, p. 29.
"The leader of the Catholic church is defined by the faith as the Vicar of Jesus Christ (and is accepted as such by believers). The Pope is considered the man on earth who "takes the place" of the Second Person of the omnipotent God of the Trinity." John Paul II, Crossing the Threshold of Hope, p. 3, 1994
"...pastoral intuition suggested to the Church the christianization of the notion of Sunday as "the day of the sun", which was the Roman name for the day and which is retained in some modern languages.(29) This was in order to draw the faithful away from the seduction of cults which worshipped the sun, and to direct the celebration of the day to Christ, humanity's true "sun"." John Paul II, "Dies Domini," 27. The day of Christ-Light, 1998 (Prominent protestant leaders agree with this statement - See above for a statement by Dr. E. T. Hiscox, author of the 'Baptist Manual')
"The Sun was a foremost god with heathen-dom...The sun has worshippers at this hour in Persia and other lands... There is, in truth, something royal, kingly about the sun, making it a fit emblem of Jesus, the Sun of Justice. Hence the church in these countries would seem to have said, to 'Keep that old pagan name [Sunday]. It shall remain consecrated, sanctified.' And thus the pagan Sunday, dedicated to Balder, became the Christian Sunday, sacred to Jesus." William Gildea, Doctor of Divinity, The Catholic World, March, 1894, p. 809
"The retention of the old pagan name of Dies Solis, for Sunday is, in a great measure, owing to the union of pagan and Christian sentiment with which the first day of the week was recommended by Constantine to his subjects - pagan and Christian alike - as the 'venerable' day of the sun." Arthur P. Stanley, History of the Eastern Church, p. 184
"When St. Paul repudiated the works of the law, he was not thinking of the Ten Commandments, which are as unchangeable as God Himself is, which God could not change and still remain the infinitely holy God."-Our Sunday Visitor, Oct. 7, I951.
"Question: How prove you that the Church hath power to command feasts and holydays?
Answer: By the very act of changing the Sabbath into Sunday, which Protestants allow of; and therefore they fondly contradict themselves, by keeping Sunday strictly, and breaking most other feasts commanded by the same Church." Henry Tuberville, An Abridgment of the Christian Doctrine (1833 approbation), p.58 (Same statement in Manual of Christian Doctrine, ed. by Daniel Ferris [1916 ed.], p.67)
"Some theologians have held that God likewise directly determined the Sunday as the day of worship in the NEW LAW, that he himself has explicitly substituted sunday for the Sabbath. But this theory is entirely abandoned. It is now commonly held that God simply gave His church the power to set aside whatever day or days she would deem suitable as holy days. The church chose sunday, the first day of the week, and in the course of time added other days as holy days." - Vincent J. Kelly, Forbidden Sunday and Feast-Day Occupations, Washington, DC, Catholic University of America Press, Studies in Sacred Theology, No. 70.,1943, p. 2.
"If we consulted the Bible only, we should still have to keep holy the Sabbath Day, that is, Saturday, with the Jews, instead of Sunday;..." - "A Course in Religion for Catholic High Schools and Academies", by Rev. John Laux M.A., Benzinger Brothers, 1936 edition, Part 1.
"Sunday is a Catholic institution, and... can be defended only on Catholic principles... From beginning to end of Scripture there is not a single passage that warrants the transfer of weekly public worship from the last day of the week to the first." Catholic Press, Aug. 25, 1900 "The Sabbath was Saturday, not Sunday. The Church altered the observance of the Sabbath to the observance of Sunday. Protestants must be rather puzzled by the keeping of Sunday when God distinctly said, 'Keep holy the Sabbath Day.' The word Sunday does not come anywhere in the Bible, so, without knowing it they are obeying the authority of the Catholic Church." Canon Cafferata, The Catechism Explained, p. 89.
'Reason and sense demand the acceptance of one or the other of these alternatives: either Protestantism and the keeping holy of Saturday, or Catholicity and the keeping holy of Sunday. Compromise is impossible.' John Cardinal Gibbons, The Catholic Mirror, December 23, 1893.
see the "Does God have a Holy day? video here
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MedMobLA, Wisdom Quarterly, Occupy LA, Occupy Freedom, Against the Stream
Sundry groups sat in unity with a worldwide matrix of meditators on the northside steps in the heart of Los Angeles, Camp City Hall. Meanwhile, around the world and across occupation sites, peace demonstrators began to follow the words:
Think with your heart, love with your mind.
"Jay Baba," a disciple of Himalayan master Yogiraj Siddhanath, lead a moonlight sit the night before on the southside steps following general assembly. The technique we employed to hold the peace involved becoming the Moon, facing the Earth, and flooding our planet and everyone on it with love.
After all, this is not an anti-Wall Street protest. It is a pro-99% movement. Give fairness a chance, Corporate demagogues. Give generosity a try. Since there is not enough for even one bank's greed - which becomes too big to bail - there might just be enough for everyone's need. Thriving never has to mean depriving others. Win-win is our goal, with institutions, with each others, with the world.
* VIDEO: livestreamed at occupyfreedom@ustream.com courtesy of Yoga Activist Arthur Klein (the Guru Within) and the Occupy Los Angeles Media Tent.
* Organize meditation flash mobs, yoga, and interfaith community services at the new dedicated Interfaith Tent (southside), Meditation Temple tent (a Magdha creation), and daily Yoga Loft yoga instruction (5:00 pm, southside steps).
-peaceprize.com-warisacrime.org-
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(ISA 42, 6) I SET YOU A LIGHT FOR THE NATIONS
I, the LORD, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, (CCC 581) The Jewish people and their spiritual leaders viewed Jesus as a rabbi (Cf.
Jn 11:28; 3:2; Mt 22:23-24, 34-36). He often argued within the framework of rabbinical interpretation of the Law (Cf. Mt 12:5; 9:12; Mk 2:23-27; Lk 6:6-9; Jn 7:22-23). Yet Jesus could not help but offend the teachers of the Law, for he was not content to propose his interpretation alongside theirs but taught the people "as one who had authority, and not as their scribes" (Mt 7:28-29).
In Jesus, the same Word of God that had resounded on Mount Sinai to give the written Law to Moses, made itself heard anew on the Mount of the Beatitudes (Cf. Mt 5:1). Jesus did not abolish the Law but fulfilled it by giving its ultimate interpretation in a divine way: "You have heard that it was said to the men of old...
But I say to you..." (Mt 5:33-34). With this same divine authority, he disavowed certain human traditions of the Pharisees that were "making void the word of God" (Mk 7:13; cf. 3:8).
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Lottery Oil, Triple Cast
1/2 Fluid Ounce Glass Bottle ~ 49.95
Lottery Oil is perfectly crafted to add to your luck in winning more and bigger prizes in lottery, lotto, and similar games.
* Anoint yourself before buying tickets or checking winning numbers
* Dress dollars you use to buy lottery tickets with Lottery Oil
* Put oil on a small Mojo bag and hold tickets in the bag all week
HOW TO USE RITUAL OILS!
DRESSING OILS - Dressing is the act of using an oil on an item to add the intent or power of the oil. Common items that are dressed would be candles that are to be burned in a ritual, the tools used in spell casting or ritual work such as chalices, athames, and other tools, and even the altar itself. Another frequent use of oils in dressing would be various totems that are carried by a person such as mojo bags or hands, amulets, talismans, rings, and charms. Many people also dress corners of the home, entry and exit doors, and often items that belong to another person, especially the intended of the magick ritual.
ANOINTING OILS - Anointing with oils is the act of placing a small drop of the oil on the body itself. The practice of anointing is written about in the Bible, and is almost certainly older. Oils should be made with ingredients that are not going to cause harm to the skin, but as everybody is different any oil used should be tested in a very small amount to make sure you have no allergic reaction to it. Some folks combine anointing and dressing by anointing the clothes or shoes of the intended or themselves. Anointing with oil is said to add that power or energy to the wearer and they carry this with them all day long.
FEEDING OILS - Using oils to feed an object or totem is very similar to dressing, and quite often totems such as mojo bags, amulets, and other spell cast charms are kept strong for their intent by adding daily to their power with a dressing of oil. Some believe a simple drop or two sufficient, especially on cloth bags, but others like to scrub an amulet or ring with oil thoroughly.
CONJURE OILS - Conjure Oil is another term that overlaps in definition but is the process of using an oil in the act of casting a spell or performing a ritual. Most oils could be thought of as conjure oils. Some oils are more often used simply to dress a candle with one drop while other people might soak a ring in an oil. Either way they can be said to be conjure oils used in conjuring.
Use your ritual oils creatively. Know that Papa Crow has worked to ensure these oils have the full effect of an essence of the proper ingredients including herbs, minerals, roots, and more. All oils are packed in glass bottles for a long life.
The complete line of Papa Crow Ritual Oils can be found here.
Credit: http://spells-and-chants.blogspot.com
