John, to the seven churches in Asia: grace to you and peace from him who is and who was and who is to come, and from the seven spirits before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, who has made us into a kingdom, priests for his God and Father, to him be glory and power forever (and ever). Amen.
(CCC 1546) Christ, high priest and unique mediator, has made of the Church "a kingdom, priests for his God and Father" (Rev 1:6; cf. Rev 5:9-10; 1 Pet 2:5, 9). The whole community of believers is, as such, priestly. The faithful exercise their baptismal priesthood through their participation, each according to his own vocation, in Christ's mission as priest, prophet, and king. Through the sacraments of Baptism and Confirmation the faithful are "consecrated to be... a holy priesthood" (LG 10 SS 1). (CCC 2855) The final doxology, "For the kingdom, the power and the glory are yours, now and forever," takes up again, by inclusion, the first three petitions to our Father: the glorification of his name, the coming of his reign, and the power of his saving will. But these prayers are now proclaimed as adoration and thanksgiving, as in the liturgy of heaven (Cf. Rev 1:6; 4:11; 5:13). The ruler of this world has mendaciously attributed to himself the three titles of kingship, power, and glory (Cf. Lk 4:5-6). Christ, the Lord, restores them to his Father and our Father, until he hands over the kingdom to him when the mystery of salvation will be brought to its completion and God will be all in all (1 Cor 15:24-28).
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