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This is a little protection charm bag you can use to keep your home safe from negative or evil influences.
* Small black bag
* A black feather
* A small stone
* A hammer
* A torn strip of black paper
You'll need a natural stone, around the size of a quarter. Use the hammer to break the stone into at least 2 pieces. Gather up all the bits and put them in the bag, along with the feather. If the feather is too long, use scissors to cut it. Just make sure you use all the pieces. Roll up the strip of torn paper, and stick that in the bag as well.
Tie the bag closed, and bury it out by the back door of your home. If you live in an apartment, stash is someplace hidden near your balcony door or anywhere opposite from your main entrance. This little Pagan spell can keep your home safe as long as its in place.
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The word Decapitation is derived from the Latin root de meaning "less" and Capitis meaning "head". Decapitation therefore is described as rendering a body headless. Decapitation has been used as capital punishment for over 1,000 years, and in almost all cultures. Various weapons, including the axe, sword and guillotines have been used for this purpose. Compared with other methods like hanging, decapitation is considered the most effective mode of killing someone, with the least pain for the shortest amount of time. It is however considered the most painful method in Chinese culture, as the Chinese consider that nothing is more painful than sending a headless body to the spirits of the ancestors. The executioner in case of decapitation is known as a headsman, and his skill counts in inflicting the least possible pain with one strike.
1. MARCUS TULLIUS CICERO
Marcus Tullius Cicero
Marcus Tullius Cicero, better known in history as "Cicero", was born on January 3,106 BC in Arpinum, Roman Republic and died on December 7, 43 BC at the age of 63 years in Formia, Roman Republic. He wrote many philippics against Antony. A philippic is an extremely bitter and hot speech delivered to condemn a political opponent. The term was derived from such speeches written against Phillip II of Macedon in the fourth century BC. Highly annoyed, Antony ordered his decapitation for this act. Cicero was arrested when trying to flee, and was beheaded on the spot. His hands were also cut in retaliation for writing the philippics. Just before execution, Cicero exposing his neck and throat to his killers, said "There is nothing proper about what you are doing, soldier, but do try to kill me properly". Following the tradition of Marius and Sula, who used to display the enemy heads, Antony too ordered the display of Cicero's head and hands on the rostrum of Forum Romanum.
2. ANNE BOLEYN
Anne Boleyn
Anne Boleyn was born to Thomas Boley, the Earl of Witershire and Lady Elizabeth Howard, in 1501, at Blickling Hall, Norfolk or Hever Castle, Kent and died on May 19, 1536 at the age of 35 years in Tower of London. From 1533 to 1536, she was the Queen of England as the second wife of King Henry VIII. The King accused her of high treason, adultery, incest, and witchcraft. She was arrested and sent to the Tower of London. On May 6, 1536 she wrote a letter to the king which contained "Try me, good king, but let me have a lawful trial, and let not my sworn enemies sit as my accusers and judges; yea let me receive an open trial, for my truth shall fear no open flame; then shall you see either my innocence cleared, your suspicion and conscience satisfied, the ignominy and slander of the world stopped, or my guilt openly declared." The biased jury however gave the verdict against her to please the King and she was ultimately decapitated becoming perhaps, one of the most famous decapitations in history.
3. FRIEDRICH HEINRICH KARL HAARMANN
Friedrich Heinrich Karl Haarmann
Friedrich Heinrich Karl Haarmann, also known as the Butcher of Hanover, was born to poor parents on October 25, 1879 in Hanover, German Empire and died on April 15, 1925 at the age of 45 years. He entered a Military Academy at the age of 16and did quite satisfactorily for two years, but started suffering from fits, after which he was discharged. He was accused of killing 27 boys during 1918 and 1924. His trial attracted nationwide attention and as the term Serial Killer did not exist in that time, he was named as "werewolf". After a two week trial he was found guilty and convicted of murdering 24 boys. He was sentenced to death and was decapitated by guillotine on April 15, 1925. He did not appeal against the verdict. Before decapitation he uttered his last words "I repent, but I do not fear death".
4. LEONARD GEORGE SIFFLEET
Leonard George Siffleet
Leonard George Siffleet was born on January 14, 1916 in Gunnedah, New South Wales and died on October 24, 1943 in Aitape, Papua New Guinea. In 1930 he moved to Sydney seeking a police job, but he could not get it on account of his weak eyesight. However, he succeeded in joining the Services Reconnaissance Department and was sent on a mission to Papua New Guinea, along with two other colleagues. Tribesmen captured all of them and handed over them to the Japanese. All of them were interrogated and tortured. Finally they were each decapitated. Stifflees photograph of decapitation is preserved and speaks about the reality of the war.
5. DANIEL PEARL
Daniel Pearl
Daniel Pearl was born to Ruth and Judea Pearl, on October 10, 1963 in Princeton, New Jersey, U.S. and died on February 1, 2002 at the age of 38 years in Karachi, Pakistan. He was raised in Los Angeles, California and was educated at Portola Middle School and Birmingham High School. Judea Pearl had narrated his Jewish family background in his LA Times article Roots in the Holy Land. While working as a bureau chief of The Wall Street Journal, based in Bombay India, he was kidnapped. He was on a mission to investigate links between Richard Reid and Al Qaeda. His captors decapitated him and a British National Ahmed Omar Sheikh was in turn sentenced to death in July 2002.
6. AUGUSTE VAILLANT
Auguste Vaillant
Auguste Vaillant was born on December 27, 1861 in Mezieres, Ardennes, France and died on February3, 1894 at the age of 32 years in Paris, France. He is known for his bomb attack on the French Chamber of Deputies. He was captured soon after throwing the homemade bomb from the public Gallery. He was an anarchist and as such did not like the state. The device was too weak to cause fatalities, it did however cause many injuries. Valliant confessed that his aim was not to kill but to injure as many deputies as he could in retaliation to the execution of Ravachol. He was sentenced to death and decapitated on December 9, 1893.
7. TAHVO PUTKONEN
Decapitation
Tahvo Putkonen was born on October 30, 1795 in Suonenjoki, Finland and died in Pieksamak. He was a Finnish farmer who killed another farmer, Lesse Hirvonen. In 1822, he had invited many guests during a celebration. While heavily drunk, Putkonen attacked Hirvonen and struck him on his head. Hirvonen did not survive the head injury and died after two days. He was arrested and sentenced to death after a long trial. He appealed many times, but all of his appeals were rejected, and he was ultimately decapitated with an axe on July 30, 1823. The axe used in decapitation has been preserved at the Museum of Crime in Vantaa.
8. MARGARET POLE THE BLESSED
Margaret Pole the Blessed
Margaret Pole the Blessed, Countess of Salisbury was born on August 14, 1473 in Farleigh Hungerford Castle, Somerset, England and died on May 27, 1541 in the Tower of London at the age of 67 years. She was charged of high treason, which she denied. She was decapitated at the orders of King Henry VIII, on May 27, 1541 and beatified by Pope Leo XIII on December 29, 1886.
9. MARY, QUEEN OF SCOTS
Mary, Queen of Scots
Mary, Queen of Scots was born to James V, King of Scots and Mary of Guise at Linlithgow Palace, Linlithgow, Scotland on December 8, 1542 and died on February 8, 1587. Mary was made to abdicate in favor of her one year old son. She sought refuge from Queen Elizabeth Queen, whose throne Mary had once claimed as of her. Mary was tried for treason and having been imprisoned for eighteen and a half years was sentenced to death by decapitation. The headsman had to strike twice for the purpose. Her last words were "In manus tuas, Domine, commendo spiritum meum" meaning "Into thy hands, O Lord, I commend my spirit."
10. ROBERT DEVEREUX, 2ND EARL OF ESSEX
Robert Devereux, 2nd Earl of Essex
Robert Devereux, 2nd Earl of Essex was born to Walter Devereux and Lettice Knollys on November 10, 1565 at Netherwood, Herefordshire. He was an overambitious general and was arrested after an unsuccessful coup de tat attempt. He was tried on charges of treason on February 19, 1601. He was found guilty and decapitated on Tower Green on February 1601. He was the last person who was decapitated in the Tower of London. His headsman Thomas Derrick struck him thrice to complete decapitation.
CONCLUSION
Not only the criminals but also great men like St. Paul, Mansur Al-Hallaj and Sarmad Shaheed too had been decapitated for their firm belief in truth. Sarmad Shaheed, the renowned Muslim mystic poet was decapitated under the orders of the Mogul Emperor Aurengzeb. Mansoor Al-Hallah was also a great Muslim mystic who was decapitated on March 26,922 at the orders of Abbasid Caliph Al-Muqtadir. French Scholar, Massignon has described the decapitation of Mansur Al-Hallaj in detail.
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Have you ever asked this question? Sure you have those casseroles or soups that taste better the second day but for the most part I bet you would prefer a freshly cooked meal over one that you have to warm up in the microwave.
I know plenty of people who will flat out not eat leftovers simply because that food is not the full meal deal they've already had. For them leftovers are considered second-rate food and could never be as satisfying as the first course.
If no one really loves leftovers then...WHY DO WE SO OFTEN GIVE OUR GOD, OUR SPOUSES AND OUR KIDS WHAT IS LEFT OVER OF US? Don't they deserve the full meal deal from us? I'm quite certain they do.
MY KIDS DESERVE A FIRST RATE DAD - EPHESIANS 6:4
MY WIFE DESERVES A FULL MEAL DEAL HUSBAND - 1 PETER 3:7
MY GOD DESERVES MY BEST AND FIRST COURSE EVERY TIME - MATTHEW 22:37
In order to give my God, my wife and my kids my best and not my leftovers, I have to prioritize.
MY GOD IS FIRST and I should devote time each day in Prayer and reading scripture. I should also be serving others both in the church and where there is need.
MY WIFE IS SECOND and I should focus on the needs of my wife and make sure to always pursue her.
"BY THE WAY - THE DAY WE QUIT PURSING OUR SPOUSES IS THE DAY THAT SATAN WILL AND HE WILL DO EVERYTHING IN HIS POWER TO WIDEN THE GAP BETWEEN YOU AND YOUR SPOUSE. "
MY KIDS ARE THIRD but they are not any less important. They need me more than they need "stuff" and they need me to be their primary disciple teacher...not the church. They need me to teach them how to Go into this world and live life with Christ in the center of their lives.
BOTTOM LINE - None of them deserve my leftovers!
This might mean that in the big picture, I have to:
*
Give up a few things such as hobbies, sports, games and other time wasters.
*
Leave work at work and don't bring it home.
*
Remember that my family is my legacy and my life with God is now and forever.
Now that I've preached to myself again, feel free to apply these thoughts to your life if they make sense to you.
Blessings,
Brian
Credit: http://witch-selena.blogspot.com
What is Astrology
WHAT IS ASTROLOGY?, HOW ASTROLOGY WORKS?, WHAT IS INDIAN ASTROLOGY?, WHAT IS VEDIC ASTROLOGY?, IS ASTROLOGY SCIENCE?,NAMES OF 9 PLANETS, EFFECTS OF NINE PLANETS IN LIFE, NATURE OF 9 PLANETS.
Astrology is a group of systems, traditions, and beliefs in which knowledge of the relative positions of celestial bodies and Early Vedic astrology was only based on the movement of planets with respect to stars, but later on it started including zodiac signs as well. According to Vedic astrology there are 27 constellations made up of 12 zodiac signs, 9 planets and 12 houses with each house and planet representing some aspect of human life.
CAN ASTROLOGY CHANGE DESTINY READ HERE...
We can also understand astrology as a traditional method to know the past, present and future of a person. It is done by studying the locations and positions of the heavenly bodies like planets, sun, moon and stars in a horoscope.The main benefit of astrology is to find the problems before they arise in anyone's life.By this we become aware of some special happenings and thus protect our self from many dangerous incidents by keeping our self aware on some special periods.
There are nine planets that affect the life of individual.
1. Sun: The position of Sun gives understanding about the physical representation of a person. It represents the basic behavioral traits of a person. It represents wealthy people or those people who are connected with church, temple or religious institution.
2. Moon: It is beneficial to those who born in ascending moon cycle. A strong moon in chart indicates a happy mental state, emotional strength, makes for good relations and love for others.
3. Mars: Mars is the strong for those people who are working in police department, defense services and the people dealing in copper and gold, fire arms manufacturing facilities, etc.
4. Mercury: Mercury is a planet of logic therefore, powerful Mercury positions leads to a good reasoning ability and grasping power. It indicates professional like Astrologer, Mathematicians etc.
5. Jupiter: It is the largest planet of the solar system and is associated with the expansion, growth and opportunity.
6. Venus: Venus rules over arts and artistic sense. So people pursing arts (music, drama, dance) have strong Venus position in their charts.
7. Saturn: It is dry and cool planet. It doesn't make things easy; it rather commands to get to work. Discipline and responsibility are important to this planet.
8. Uranus: Uranus leads to sudden changes and increase stress.
9.Neptune: Dreams, illusions, deceptions, arts.
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Vedic Astrologer
Consult astrologer for horoscope reading, astrologer for prediction, astrologer for kundli reading, astrologer to know the destiny. Logical analysis of birth chart.
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WHAT IS ASTROLOGY?, HOW ASTROLOGY WORKS?, WHAT IS INDIAN ASTROLOGY?, WHAT IS VEDIC ASTROLOGY?, IS ASTROLOGY SCIENCE?,NAMES OF 9 PLANETS, EFFECTS OF NINE PLANETS IN LIFE, NATURE OF 9 PLANETS.
Source: http://way-of-witch.blogspot.com
I started a conversation with the question: Does God care about Justice? There are a number of reaons why I'm doing this, but perhaps most importantly this conversation raises the question as to what our calling is as God's people in the world. Am I called to acts of compassion only, or am I called to seek to change the social realities that marginalize people and work to destroy the world in which we live? To me, justice has to do with (to quote the Disciples mission statement) seeking to bring wholeness to a fragmented world. Regarding the first - I see the kinds of responses that church folk offer to the people of Joplin or Japan. Regarding the latter (justice) I see working to change systems that dehumanize folks. Both are important and even essential, and belong together. In that regard, Bruce Epperly offers some thoughts about justice from the perspective of Process Theology as part of his series on that topic. I invite you to read and respond.
BRUCE G. EPPERLY
Alfred North Whitehead once stated that the aim of the universe is toward the production of beauty. For process theologians, beauty of experience is an ethical as well as aesthetic value. Beauty implies a dynamic relationship of diversity and unity, novelty and order, and contrast and intensity. While these terms seem abstract, they imply an ethical vision appropriate to individual and corporate behavior, grounded in relational and social justice. Just actions and social structures enhance beauty of experience, while unjust actions and social structures deface beauty of experience and limit personal possibilities. Accordingly, we can assert that God is on the side of beauty and justice and seeks relationships and institutions that promote creative, intense, meaningful, and beautiful experiences. A society is judged by its ability to support positive and healthy experiences among its most vulnerable as well as its most elite members.
In the spirit of the prophets and Jesus, process theology recognizes that social institutions - governments, corporations, businesses, educational institutions, are ultimately moral entities. If houses are indiscriminately foreclosed, profits prized over personal and communal well being, children educated in substandard schools, and persons ostracized because of their gender, sexual orientation, ethnicity, and age, then governments are failing in the quest for beauty of experience. Process theologians affirm the quest for "life, liberty, and the quest for happiness," provided that happiness is seen as communal as well as individual. Individual creativity and success - and the ideal of rugged individualism - at the expense of the social order and the well being of persons is inherently unjust.
Process theology recognizes that all achievement involves the interplay of the environment, family of origin, and personal decision-making. Even in the most difficult situations, for example, poverty, abusive family relationships, and racism, we have the freedom to choose our attitude and take our first steps toward freedom. Even in positive social settings, people may still make harmful decisions. Nevertheless, unhealthy environments place serious limits on our ability to make healthy and responsible decisions. Accordingly, we have a responsibility to foster healthy environments as well as value-based education that enables people to make life-supporting decisions. Healthy and caring environments provide a tipping point toward personal achievement and well being. Here, I define achievement in terms of fulfilling one's particular vocation.
Process theology's quest for health and beauty-supporting environments requires equality of opportunity and sufficient social resources for all people. For example, process theology's concept of justice implies that all persons should have accessible health care, both in terms of prevention and response to illness. Further, while school districts may differ in terms of resources, these differences should be as minimal as possible. Schools in poor counties should be given resources approximate to affluent municipalities. While some will sacrifice as a result of beauty-producing social policy, affirmative action based on a combination of economics and ethnicity is essential in the quest for justice and beauty. But, opportunity and economic background as well as race must be a criterion for advancement in education and the work place.
A healthy society supports peoples' ability to experience more than mere survival. It must encourage creativity, artistic expression, philosophical adventure, scientific exploration, spiritual discovery, and intellectual curiosity. These are values that contribute to breadth of experience and the ability to transcend one's own experience in a world of many peoples and nations. When difficult decisions must be made, such as those involving the arts, health care, education, those with the fewest resources should make the fewest sacrifices. A good society helps its members, in the words of Whitehead, not only "to live, but to live well, and live better." Justice in personal and corporate relationships supports peoples' quests for abundant life, involving creativity and beauty of experience, rather than consumerism and hedonism. According, just structures must take into consideration beauty and abundance for non-humans as well as future generations on this good earth.
"Bruce Epperly is a theologian, spiritual guide, healing companion, retreat leader and lecturer, and author of nineteen books, including" Holy Adventure: 41 Days of Audacious Living; God's Touch: Faith, Wholeness, and the Healing Miracles of Jesus; "and "Tending to the Holy: The Practice of the Presence of God in Ministry. "He has taught at Georgetown University, Wesley Theological Seminary, Claremont School of Theology, and Lancaster Theological Seminary. He is currently theologian in residence at St. Peter's United Church of Christ in Lancaster, Pennsylvania. His most recent book is" Process Theology: A Guide for the Perplexed. "He can be reached for lectures, seminars, and retreats at bruceepperly@gmail.com. Note: Bruce will be offering the 2nd Perry Gresham Lecture at Central Woodward Christian Church in September, so keep watching for details. "
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A long time ago (i.e. the mid-90's), I had a green iguana named Merlin. After spending 450 to get a bladder stone removed (only a few months after I got him), he mysteriously died about two years later. I was heart broken. I always thought of getting another iguana, but I didn't want it to die as well.
Fast forward to today. My sweetie bought me a new one! In keeping with tradition, I named him after a wizard as well. Fizban is a character from the Dragonlance series of When doing some research, I found out quite a few new things compared to what I had known in the mid-90's. I also found out why Merlin died. In addition to a basking lamp (which provides standard UVA rays like any common light bulb), iguanas need a bulb that emits UVB rays. These are both produced by the sun, and iguanas need both. UVB allows them to utilize the calcium in their diet. Without these rays, the calcium can build up into... drumroll now... calcium deposits within the body, such as bladder stones. When an iguana doesn't get enough calcium (or be able to use it), it gets... metabolic bone disease (MBD for short). I always noticed that Merlin's legs were held at an odd angle, and it had some toes that were just bent around the wrong way. Also, he didn't grow. After two years, I should've needed two hands to hold him, but he was barely bigger than Fizban is now in these pictures. Unfortunately, they didn't know that much about UVB at the time. I had a couple I have him in a little tank right now (29 gallon) until the 55 gallon ones go on sale at Petco (for a dollar a gallon!). In no time at all, though, no conventional tank will be big enough for Fizban. See what he'll look like in three to five years:
Yes, they can grow from five to six feet long! Where to keep such a beast? Why, right here, in our mini-backyard of sorts:
Without the bike, of course! With the exception of the low fence dead ahead, it's pretty well enclosed. Fizban can roam loose in this area, but we need to make sure he stays in, and something like a bobcat stays out! We're going to buy some coated chain link fencing to go over those areas (hope the neighbors don't complain!). Fence or mesh is good, to let in some natural sunlight (though that only happens in the morning), and it should be coated so he can't scratch himself on the fence if climbing or rubbing his nose on it. We'd remove the rocks, as he can scrape his belly on those sharp things. I want to borrow some large rocks and branches from Mother Nature for him to climb on. We'll still need a basking light and a UVB lamp out there, since the sun won't shine into the yard nearly enough for him.
The only thing is, once it starts getting under seventy degrees at night, we'll have to find alternate accommodations for him - probably in our room. This awesome iguana owner (female, natch) has a series of racks nailed into the wall at high levels. She has the lights hanging up there, and it's food bowls and such on the racks. The racks went all around the room, in a spiral fashion. Pretty cool idea!
Oh, one last thing: I know I've been calling Fizban a 'he,' and he's (did it again!) named after a male wizard. Well, it's impossible to tell what sex they are until they reach sexual maturity - about one a half years old. I call him... well, him, both because I don't want to be calling my adorable little lizard an 'it,' and because I thought Merlin was male. The man at the pet store told me he was a boy when I bought him - at 2 or 3 months old. Amateur. So I was used to calling him 'Merlin Boy, Green Boy,' and such. It just comes natural now. Female iguanas are usually blessed with a calmer temperament (though both are easy-going if you train them right), but they tend to have health issues due to their egg-laying. Constipation, loss of protein, and other problems may occur. One can get them spayed at a veterinarian that knows what they're doing with reptiles.
Comments? Questions? Fire away! If you want to seek answers for yourself, try this website. There's a ton of iguana info here:
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PEOPLE OF THE BIBLE
LABAN
GEN 22:23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
GEN 24:15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
GEN 24:29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
GEN 24:30 And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
GEN 24:31 And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.
GEN 24:32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.
GEN 24:33 And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
GEN 28:5 And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
GEN 29:12 And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son: and she ran and told her father.
GEN 29:13 And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
GEN 29:14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
GEN 29:15 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
GEN 29:16 And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.
GEN 29:17 Leah was tender eyed; but Rachel was beautiful and well favoured.
GEN 29:18 And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.
GEN 29:19 And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
GEN 29:20 And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
GEN 29:21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
GEN 29:22 And Laban gathered together all the men of the place, and made a feast.
GEN 29:23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.
GEN 29:24 And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
GEN 29:25 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
GEN 29:26 And Laban said, It must not be so done in our country, to give the younger before the firstborn.
GEN 29:27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
GEN 29:28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
GEN 29:29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.
GEN 29:30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
GEN 30:27 And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.
GEN 30:28 And he said, Appoint me thy wages, and I will give it.
GEN 30:29 And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
GEN 30:30 For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?
GEN 30:31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock.
GEN 30:32 I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.
GEN 30:33 So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
GEN 30:34 And Laban said, Behold, I would it might be according to thy word.
GEN 30:35 And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
GEN 30:36 And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.
GEN 30:37 And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
GEN 30:38 And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.
GEN 30:39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
GEN 30:40 And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle.
GEN 30:41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
GEN 30:42 But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's.
GEN 30:43 And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.
GEN 31:1 And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory.
GEN 31:2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
GEN 31:3 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
GEN 31:4 And Jacob sent and called Rachel and Leah to the field unto his flock,
GEN 31:5 And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.
GEN 31:6 And ye know that with all my power I have served your father.
GEN 31:7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
GEN 31:8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
GEN 31:9 Thus God hath taken away the cattle of your father, and given them to me.
GEN 31:10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
GEN 31:11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
GEN 31:12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
GEN 31:13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
GEN 31:14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?
GEN 31:15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
GEN 31:16 For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.
GEN 31:17 Then Jacob rose up, and set his sons and his wives upon camels;
GEN 31:18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.
GEN 31:19 And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.
GEN 31:20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
GEN 31:21 So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
GEN 31:22 And it was told Laban on the third day that Jacob was fled.
GEN 31:23 And he took his brethren with him, and pursued after him seven days'
journey; and they overtook him in the mount Gilead.
GEN 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
GEN 31:25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
GEN 31:26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
GEN 31:27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
GEN 31:28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
GEN 31:29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
GEN 31:30 And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?
GEN 31:31 And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
GEN 31:32 With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
GEN 31:33 And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent.
GEN 31:34 Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not.
GEN 31:35 And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched but found not the images.
GEN 31:36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
GEN 31:37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
GEN 31:38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
GEN 31:39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
GEN 31:40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
GEN 31:41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
GEN 31:42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
GEN 31:43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
GEN 31:44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
GEN 31:45 And Jacob took a stone, and set it up for a pillar.
GEN 31:46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
GEN 31:47 And Laban called it Jegarsahadutha: but Jacob called it Galeed.
GEN 31:48 And Laban said, This heap is a witness between me and thee this day.
Therefore was the name of it called Galeed;
GEN 31:49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
GEN 31:50 If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
GEN 31:51 And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee:
GEN 31:52 This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
GEN 31:53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
GEN 31:54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
GEN 31:55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
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The neopagan phenomenon is a loose collection of religious movements, experiments and jokes that offers a healthy alternative to the dogmatism of the Judeo/Christian/Islamic mainstream (on the one hand) and the mushy- mindedness of most 'New Age' groups (on the other).
This article, prepared at the request of a number of curious net.posters, offers a brief description of neopagan thought and practice. A list of good sources for further study are listed at the end.
II. What is a neopagan?
I used the term 'religious' above, but as you'll see it's actually more than somewhat misleading, and I (like many other neopagans) use it only because no other word is available for the more general kind of thing of which the neopagan movement and what we generally think of as 'religion' are special cases.
Neopaganism is 'religious' in the etymological sense of 're ligare', to rebind (to roots, to strengths, to the basics of things), and it deals with mythology and the realm of the 'spiritual'. But, as we in the Judeo/Christian West have come to understand 'religion' (an
organized body of belief that connects the 'supernatural' with an authoritarian moral code via 'faith') neopaganism is effectively and radically anti-religious. I emphasize this because it is important in understanding what follows.
Common characteristics of almost all the groups that describe themselves as 'neopagan' (the term is often capitalized) include:
1. Anti-dogmatism
Neopagan religions are religions of practice, pragmatism and immediate experience. The emphasis is always on what they can help the individuals in them to *do* and *experience*; theology and metaphysics take a back seat, and very little 'faith' or 'belief' is
required or expected. In fact many neopagans (including yours truly) are actively hostile to 'faith' and all the other and the world as we experience it is quite enough for us. Thus, we are generally friendly to science and the scientific world-view. Many of us are scientists and technologists ourselve (in fact, by some counts, a plurality of us are computer programmers!).
3. Reverence for nature, sensuality, and pleasure
Most neopaganisms make heavy use of nature symbolism and encourage people to be more aware of their ties to all the non-human life on this planet. Explicit worship of 'Gaia', the earth ecosphere considered as a single interdependent unit, is common. Veneration of
nature dieties is central to many traditions. Ecological activism is often considered a religious duty, though there is much controversy over what form it should take.
By preference, most neopagans hold their ceremonies outdoors under sun or moon. Seasonal changes and astronomical rhythms (especially the solstices, equinoxes and full and new moons) define the ritual calendar.
Ritual and festive nudity are common; to be naked before nature is often considered a holy and integrating act in itself. Sex is considered sacramental and sexual energy and symbolisms permeate neopagan practice (we like to contrast this with Christianity, in which the central sacrament commemorates a murder and climaxes in ritual cannibalism).
4. Polytheism, pantheism, agnosticism
Most neopaganisms are explicitly polytheistic - that is, they recognize pantheons of multiple dieties. But the reality behind this is more complex than it might appear.
First, many neopagans are philosophical agnostics or even atheists; there is a tendency to regard 'the gods' as Jungian archetypes or otherwise in some sense created by and dependent on human belief, and thus naturally plural and observer-dependent.
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