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Sefer HaBahir, verse 3 excerpt
"Traditional interpretation:" It is thus written (Bereshit 1:1), "In the beginning (bereshit) [G-d created the heavens and the earth." BeReishit is Beit Reishit. The word "beginning" (Reishit) is nothing other than Wisdom. It is thus written (Tehillim 111:10), "The beginning is Wisdom, the fear of G-d."
With a gematria of 911, Reishit has a digit sum of 11. The number 11 pertains to the sefirot of the feminine universe of Tohu and the complete rectification of evil . This task is a woman's mitzvah. Consequently, we can see that while "Beit" may pertain to Wisdom, "Reishit" pertains to the rectified feminine Left Emanation. "With Reishit" (B'Reishit) elevates the rectified feminine Left Emanation back into the realm kedushah. With a gematria of 913, B'Reishit has a digit sum of 13, echad.
The "fear of G-d is" the Divine Feminine.
Footnote:
Inner Space, R' Aryeh Kaplan (p. 86)
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In a previous entry, Wedge 226 - Greensburg Not Grunwald Destroyed, I noted how the devastating series of wedge tornados in Kansas this past Friday and Saturday were connected to my Grunwald Jewish ancestry (Grunwald is Greenfield in English), my reversal ritual (black bridge), a birth analysis on myself (kin 226), and to the messianic idea contained within the phrase "vayekhulu hashamayim "which emerged from that analysis (where the phrase is rooted in the letters vav-hei, corresponding to the values 6 and 5, respectively). I further noted that the only structure left standing in the entire town was the local tavern called BAR H.
The fact that Bar H ( ) was the sole structure left standing when the wind passed by is also significant to this week's Torah portion (Behar-Bechukotai) and to messianic consciousness.
First, Bar H is a permutation of Behar (), the first section of this week's reading.
Second, in Bechukotai (Vayikra 26:42), the second section of this week's reading, the name Yaakov is found spelled with a vav (). Of this Rashi writes:
This is one of only FIVE places in Scripture where Yaakov's name () is spelled with a VAV; conversely, Eliyahu's name appears five times without a vav ( instead of ). Yaakov took a "pledge" from Eliyahu, as it were, and will return the missing letters to him when he heralds the coming of Messiah.
As in my previous entries, here again, in Bar H, the lone structure which still stands among the ruins despite efforts to destroy it, are the values of 6 and 5, vav and hei - like in my birthday analysis and the messianic phrase "vayekhulu hashamayim "which emerged from it.
Third, Bar H has a gematria of 207, with a digit sum of 9, where 9 corresponds to tet (), the only vessel fit to receive it. This is my birthright as a descendant of William and Elizabeth Grunwald, despite those who would like to deny it, and despite those who would like to destroy it.
Nine died in this tragedy. May their families somehow be comforted. Amen.
Credit: http://thelema-and-faith.blogspot.com
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Sefer HaBahir, verse 3 excerpt
"Traditional interpretation: Because it is written (Devarim 33:23): The filling is G-d's blessing possessing the Sea and the South."
The 3 words meaning "possessing the sea and the south" - - have a combined gematria of 821, the same gematria as the word meaning "and you shall give her to drink" as found in Bamidbar 20:8.
The verse in Bamidbar which contains the word is speaking to the incident where Moshe alone produced "water from the rock" by striking it. "But", Hashem had commanded that Moshe "and" Aaron do this together. Herein lies the failure - Moshe acted without the participation of Aaron in the actual drawing of water from the rock. Consequently, the waters brought forth quarreling and strife, as opposed to bringing forth waters of chasidim (generally of the south), specifically those of chasdei David hane'emanim.
The word for rock in Bamidbar is from the root which means an "elevated rock". What is an "elevated rock"? It is a state of being "humanly" silent. In other words, it is a human being unable to express him or herself as an Image of the Divine.
Tradition teaches that there are 4 "states of being": sela, eitz, tzvi, ben-adam.
Domem, Nefesh, Chai, Medaber
Silent, Living, Animated, Speaking
a rock, a tree, a deer, a human being
Consequently, Moshe and Aaron (the north-left and south-right powers) were to act in harmony (from the middle column) to "give her" (the congregation and its animals) water to drink. In other words, had they done this correctly, the "rocks" (those unable to express themselves) would have been "opened" and placed upon the way to becoming "speaking spirits" (medaberim) in a spiritually expressive sense. The paths (netivot) to individuation and actualizating uniqueness while maintaining achdut would have been revealed and opened to all.
Thus, the 3 words of this phrase - - are referring to "opening souls to Divine expression".
A woman by design is "of the north". To become opened properly she must become elevated to "possess the sea and the south". In other words, she must come to the position of malchut in atzilut, which unifies the gevurot and chasidim in the place where no evil exists.
I once wrote a poem called "Shmuel" (G-d hears and understands) about the caveman "David", who by tapping and banging on the rock all around with two sticks, produced coherent "human" speech from a cavewoman (me). It was the first human speech heard on the face on the earth. And when the first words flew through, we were both struck dumb! (with wonder at the idea of communicating and understanding one another, of course) And of course, I knew he was thinking, "are you talking to me?" It was a really cool dream.
And the first human words uttered were...
"WHAT!" ARE YOU TRYING TO DO?
Puts a whole new spin to the words - na'aseh v'nishma - "we will do and understand", doesn't it?
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Sefer HaBahir, verse 3 excerpt
"Traditional interpretation: Because it is written (Devarim 33:23): The filling is G-d's blessing possessing the Sea and the South."
literally means "as it is said..."
The word can also literally mean "as it is assessed", where the letter shin is a prefix meaning "as" or "because", and where the remaining letters mean "be assessed". In other words, the word construct represents an active prophetic assay - the moment of truth where one's "fitness" is literally "assessed".
"The Test Of Mar Cheshvan:"
Hatred, bitterness. One must transform these that normally hide, concealed deeply within, to pass this test. Nice appearances and towing the line do not cut it.
"Torah Of Ram Cheshvan:" Possessing The Sea ">
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BOOK: KABBALA DENUDATA THE KABBALAH UNVEILED BY SAMUEL LIDDELL MACGREGOR MATHERS
Simultaneously with the publication of the Qabalah in 1887, he received instructions from his occult teachers to prepare what was eventually to become his esoteric school. In this connection were associated with him the late Dr.
Woodman and the late Dr. Wynn?Westcott, both eminent Masons and Qabalists. They, with my husband, held high Office in the Societas Rosicruciana in Anglia, and other Masonic bodies. Since the year 1887, when the first edition of the Qabalah Unveiled appeared, the whole attitude of the thinking world has changed considerably towards occult philosophy and science.
The gigantic strides made by science since the end of the last century, the staggering facts disclosed by its practical demonstrations, simultaneously with the development of the great occult movement, must strike all thoughtful people as the evidence of some imminent change in the evolution of this planet.
Material science would appear to be spiritualizing itself and occult science to be materializing itself. If not clasping hands, they are certainly making tentative attempts in that direction. The Ancient Wisdom, the Sacred The general constitution of the teaching, the skeleton of the work, was handed to him by his occult teachers together with a vast amount of oral instruction.
The object of the establishment of this school was similar to that of the foundation in ancient times of centres for the Celebration of the Mysteries. The literature of this school, with a few exceptions, was written by my husband under the direction of these teachers, based upon the ancient mysteries, chiefly those of Egypt, Chaldea and Greece, and brought up to date to suit the needs of our modern mentalities.
It is a system eminently suited to Western occultism, which a man can follow while living the ordinary life of the world, given that this is understood in its highest sense. Dr. Woodman and Dr. Wynn Westcott aided in the administrative side of this school and its teaching to a certain extent. M. MACGREGOR MATHERS.
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I dreamt.
There was a contest of some sort. I was vaguely aware of it.
The first one "chosen" by the rabbis approached me and was rejected. The second one "chosen" by the rabbis approached me and was rejected. The rabbis were stymied.
In the meantime, while all this was going on, a ghost was shackled between two posts like "the heretic" in Ben Avuyah's story, Justice Divine. The ghost was white, S-shaped with its ghosttail trailing about, and looked just like Casper, the friendly ghost.
Ghost was shackled because the rabbis refused to choose him. It was to keep Ghost from approaching me, as he wasn't "chosen" by the rabbis. But Ghost struggled mightily against the chains which bound him between the posts. Neither the posts nor the restraints budged at all in response to his mighty struggles. It seemed a hopeless endeavor. Totally and completely hopeless.
Nevertheless, even cognizant of the hopelessness of the struggle, Ghost continued to struggle with all his heart, with all his might, with all his veryness - despite that "all of it" didn't perturb his bounds at all.
The rabbis were preparing to choose another, yet again. Ghost heaved a cry that ripped through all creation and struggled, yet again, with all, despite the utter hopelessness of doing so.
Suddenly, the shackles snapped and fell from his wrists. Ghost's cry was cut off mid-stream, he was so startled by this new thing. Could this really be real?
He was free.
I woke up.
Can this be real? My bashert is a "heretic"?
Well rabbis, I don't care.
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