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I sing with spells of Autumn's Breath
The elements guide me in Autumn's guise
E A R T H
I am the magic egg inside the earth
my heart alive with black soil and golden seeds
I feel grounded in nature's spirit
anchored in strength... shining with beauty
A I R
I am the wings of a solitary being
I sparkle like a starling reaching for the cosmos
I feel one with the universe
my song a pulse
and I follow where the winds will lead me
F I R E
I am the labyrinth of the sun
like wisdom
I ignite a thousand Kings and Queens
with flames of beauty and poems of light
I am the realm of infinity
the kiss beneath the Twilight
W A T E R
I am the drowning moon
alive in the Magic of sacred knowledge
and flowing with the current of inspiration
changing alll things to silvers
divining the current toward the Eternal within
E T H E R
I am spirit
Immortal, Awake
Empowered with Love
and Wielding the Powers of Transformation and Magic
I Am Autumn
I have become burning orange vapors
escaping my shell
I am shifting within myself
and the sparking layers
fold and bend...taking me
through veils of creation
through corridors of Mists
I Surrender
to the Beauty of Death
and toward the new Life
Standing before me..
Victoria Pettella~
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The Dragon Gate is a sister underground organization parallel to the White Dragon Society. Long time ago, both groups were actually one. But after the Rothschilds, assisted by the Triads, overthrew the Qing dynasty of China in Xinhai revolution in 1912, both groups had to go underground and they began opposing the Cabal from behind the scenes and then their paths began to diverge. The White Dragon Society (as some people in the West call it now) focused more on political, military and financial opposition to the Cabal:
There is a new advanced healing technology which has been released by the Dragon Gate: the Mandala Sphere Laser System. Now the Dragon Gate has contacted our Phoenix Group, which is our small highly skilled team dedicated to bringing advanced healing technologies to humanity, to help spreading this technology among people.
The Mandala Sphere Laser System emits white laser, forming sacred geometric patterns of coherent light, through the geometric structure of pure tachionized crystal spheres, producing a uniquely resonating field of light. White laser delivers the ideal color spectrum to obtain the optimum resonance of each crystal.
This sacred geometric mandala field delivers informational resonances, received through the human energetic and informational fields (aura), producing substantial mental, emotional and physical benefits.
Included with the Mandala Sphere is a fiber optic crystal wand for local physical application to the energetic and informational delivery points of the body and a set of programmable crystals for remote and portable application, as well as a photoporation capsule.
The Mandala Sphere also includes a mandala computer library with a wide selection of wave forming mandalas promoting protection, prosperity, success, energizing, happiness, clearing, healing, implant removal, DNA activation, emotional state altering, positive influence on outcomes, clarity of purpose, and relationship harmonizers.
One of the most amazing properties of this laser technology is that it is the most powerful tool on the planet which assists us in removing the etheric implants. This is the closest technology to the Pleiadian light chamber as we can get on the surface of this planet.
You can read more about this technology and order it here:
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COMMEMORATED ON NOVEMBER 20
Saint Gregory the Decapolite was born in the Isaurian city of Decapolis (ten cities) in the eighth century. From his childhood he loved the temple of God and church services. He read the Holy Scripture constantly and with reverence.
In order to avoid the marriage which his parents had intended for him, he secretly left home. He spent all his life wandering: he was in Constantinople, Rome, Corinth, and he lived as an ascetic on Olympus for a while. St Gregory preached the Word of God everywhere, denouncing the Iconoclast heresy, strengthening the faith and fortitude of the Orthodox, whom the heretics in those times oppressed, tortured and imprisoned.
Through his ascetic effort and prayer, St Gregory attained the gifts of prophecy and wonderworking. After overcoming the passions and reaching the height of virtue, he was permitted to hear angelic singing in praise of the Holy Trinity. St Gregory left the monastery of St Menas near Thessalonica, where he had labored for a long time, and he went again to Constantinople in order to combat the Iconoclast heresy. At the capital, a grievous illness undermined his strength, and he departed to the Lord in the year 816.
St Gregory was buried at a monastery in Constantinople, and many miracles took place at his tomb. As a result, the monks removed the holy relics of St Gregory and enshrined them in the church where people could venerate them.
When Constantinople fell to the Turks in 1453, the relics of St Gregory were carried to the region of the Danube by a Turkish official. In 1498 Barbu Craiovescu, the Ban of the Romanian Land (Wallachia) heard of the miracles performed by the holy relics and bought them for a considerable sum of money. Barbu Craiovescu placed the relics in the main church of Bistritsa Monastery which he founded in Rimnicu Vilcea, where they remain to the present day.
A small book describing the miracles and healings performed by St Gregory the Decapolite in Romania has been written by Abbess Olga Gologan, who reposed in 1972.
TROPARION - TONE 4
The twofold lamps of divine gifts,Proclus, shepherd of New Rome, and Gregory, scion of Decapolis, guide us by the light of grace as divinely-inspired fathers.Let us draw near and eagerly beseech them, that we may receive forgiveness and salvation of our souls.
KONTAKION - TONE 3
The Church knows you to be a brilliant sun enlightening all with the rays of healing and the beauty of virtue.Therefore, as we celebrate your honored memory, we glorify your struggles, ever-blest and all-wise father Gregory.
SOURCE:: http://alchemy-and-alchemists.blogspot.com
Been working on the Artifacts for "The Witch". I know, I am so late...
I like the idea of witch artifacts. There are so many powerful witches it follows that there are some powerful artifacts.
Here are some new
This tome also includes descriptions of all the new witch spells presented. Witches must still learn the secrets for casting these spells as normal; that is leveling up and consulting their familiar, but now they know the spell to request.
Non-witches gain no benefit, but GM's may allow a +2 to +5 on any check that might be occult in nature. Wizards (Magic-Users) may use this text to learn spells that also appear on their own spell lists.
Witch, Wizard and Cleric can also scribe 2-5 scrolls (1d4+1) of spells that appear on their own lists to use at a future date.
Non-witch characters also suffer the following effects.
Wizards (Magic Users): lose 100 to 600 xp (1d6x100)
Clerics: lose 500 to 1,000 XP (1d6x100+400)
All other classes: Save vs Spells or be knocked out for 1d4 turns.
Once the book is read and it's secrets revealed it will disappear to find another worthy witch.
THE MALLEUS MALEFICARUM: THE HAMMER OF THE WITCHES
This text was penned by clerics in their attempt to rid the world of witches and witchcraft. While not as rare as other magical texts there are in fact many copies of this book. Only the True Malleus is the artifact.
The Lesser, or more common Maalleus once read by any class other than a witch will gain a +1 to all to hit rolls against witches and other magic users. For game purposes even clerics of different faiths can be considered to be a witch.
The True Malleus was in fact "edited" by demonic forces to spread more unrest and chaos. This tome is cursed and anyone that reads it gains a +3 to hit and +1 to damage against any magic using class such as a witches, wizards and clerics. The reader also becomes paranoid and must make a save vs. Spells or believe that anyone they meet immediate after looking through the pages is a witch and must be destroyed; friend or foe.
If the save fails and the reader manages to kill the "witch" they will go on a bloody rampage, seeking out all sorts of "witches" to commit mindless murder. Only a Remove Curse spell can stop them.
Readers that do read the True Malleus, but make the save will always be suspicious of any new magic user they meet.
"Witch Artifacts" Copyright 2011 Timothy S. Brannan
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ENGLAND'S JEWISH ARISTOCRACY
June 6, 2009 BY HENRY MAKOW PH.D.
DID YOU KNOW that Simon Cowell, the acerbic judge on "American Idol," is half-Jewish?
British Jews keep a low profile but they are extremely influential. Similarly, it is hardly known that the British aristocracy largely is half-Jewish too, and that, in the words of L.G. Pine, Editor of "Burke's Peerage", "the Jews "have made themselves so closely connected with the British peerage "that the two classes are unlikely to suffer loss which is not mutual." (219)
This is confirmed by British social critic Hilaire Belloc who described the British Empire as a partnership between Jewish finance and the British aristocracy.
"After Waterloo [1815] London became the money market and the clearing house of the world. The interests of the Jew as a financial dealer and the interests of this great commercial polity approximated more and more. One may say that by the last third of the nineteenth century, they had become virtually identical." ("The Jews 1922)
In the next few articles, I am going to explore the thesis that the British Empire was a Masonic proxy, and that British & American imperialism derived its moxie from the perverse desire of Cabalist bankers to own and control everything. The Illuminati bankers (i.e. the "Crown") colonized England ">by Henry Makow Ph.D.
In 1941, Friedrich Wilhelm Euler, Nazi Germany's leading expert on Jewish genealogy, published a lengthy article entitled "The Penetration of Jewish Blood into the English Upper Class."
Euler asked how modern Britain became the "protecting power of Jewry" despite the relatively small size of the Jewish community there.
He claimed too much emphasis had been placed on Jewish economic and intellectual influence, and not enough on the penetration of the English aristocracy by Jewish blood.
Well before British Jews were emancipated in the 19th Century, Euler argued, baptized members of commercially and financially successful Jewish families had married into the English nobility.
Virtually all of his 148-page article consisted of a catalog of Jewish conversions and subsequent marriages with non-Jews, starting in the fourteenth century.
The evidence proved that the English aristocracy had literally sealed a "marriage with Jewry" in terms of its "blood substance."
This information, cited from Alan Steinweis, "Studying the Jew: Scholarly Anti-Semitism in Nazi Germany" (2006) p. 107, has important implications.
The New World Order is an extension of the British Empire, which has always represented the rapacity, greed and satanism of a mixed-race caste of Masonic (Cabalist) Jews called the Illuminati.
If Euler is correct, it's no exaggeration to say that the English elite is crypto Jewish. This is consistent with the conclusions of Leslie Pine, editor of the renown Burke's Peerage.
The "Jewish Conspiracy" is the British Empire. So are the American Empire and the NWO.
The "Jewish Conspiracy" is the "Establishment," founded on the power of the London-based central banking cartel...
[Full Article]
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Worldwide Pagan Wicca Witch Paganism
MESSAGES IN THIS DIGEST (1 MESSAGE)
1. The Language of Orthodoxy From: Kenaz Filan View All Topics Create New Topic
MESSAGE
1.
THE LANGUAGE OF ORTHODOXY
POSTED BY: "KENAZ FILAN" KENAZFILAN@GMAIL.COM HOUNGANCOQUILLEDUMER
Wed Oct 13, 2010 6:14 pm (PDT)
[from
CYA behaviors. Rote memorization can replace passionate devotion:
political
jockeying and corporate in-fighting may serve its leaders better than
piety.
But I wonder if we aren't missing the role organized religion can play in
grounding and effectuating the spiritual experience. Its rigidity and
conservatism can provide a powerful structure within which Ecstasy can be
transmuted into the Word and from there into the Deed.
Every language must have an underlying
grammar,
a structure upon which sounds, characters and gestures are combined in
certain constrained and predictable ways. Mystics may experience the Divine
in a lightning flash which transcends all language - but in its aftermath of
their vision they must try to incorporate the vision into their daily life.
To describe it to themselves - and later to others - they will use the words
and symbols of their culture. Of course, this incorporates a chance for
error. It also offers a way of communicating, however imperfectly, the
vision of the ineffable.
Since Freudand
Jungwe
have concentrated on personal interpretations of dreams: we focus on
what
the symbols mean to the dreamer. A similar focus prevails in many spiritual
and theological circles. Faced with the immanence of the Gods, we ask what
impact Their presence has on the seer. Pantheons are recast as images and
reflections of some nebulous undifferentiated Divine Force, or as
psychodramas playing out inside the shaman's skull. Their role as protectors
and progenitors of the clan, the city or the people is subjugated to their
new role as therapist: They become a resource to be tapped for
self-improvement, something to be exploited rather than worshipped.
A living tradition provides us a different lens for viewing our experience
and a different language for communicating it. It gives us access to the
teachings of others who have been touched by the
Gods,
to their techniques and their coping mechanisms: it provides information
which is vetted by centuries of profitable use. It also gives us goals and
guideposts against which we may measure our visions. This can help us to
separate the spiritual experience from wish-fulfillment. The line between
enlightenment and self-delusion can be a fine one: having history to draw
upon can provide useful checks and balances.
Orthodoxyforces
us to deal with uncomfortable issues in its taboos, restrictions and
moral requirements. We may approach its strictures as reformers or as
reactionaries: we may follow its rules with varying degrees of adherence.
But we must engage with and be shaped by them nonetheless: we must allow its
worldview to color our own. We must address problems we would rather avoid
and account for transgressions we might prefer to bury. In a self-led
spiritual quest, we may never find our way outside our comfort zones and may
never account for difficult questions.
Eliadereferred
to shamans as "technicians
of the sacred
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Wikipedia says:
The 969 MOVEMENT is a nationalist group opposed to what they see as Islam's expansion in predominantly-Buddhist Burma. The three digits of 969 "symbolize the virtues of the Buddha, Buddhist practices and the Buddhist community."The first 9 stands for the nine special attributes of the Lord Buddha and the 6 for the six special attributes of his Dhamma, or Buddhist Teachings, and the last 9 represents the nine special attributes of Buddhist Sangha [monks]. Those special attributes are the three Gems of the Buddha. In the past, the Buddha, Sangha, Dhamma and the wheel of Dhamma were Buddhists' sign. And the same goes for 969; it is another Buddhist sign.
The movement that inspired strong reactions within and beyond Myanmar. In the international media it has received criticism. The Straits Times, in 2013, dramatically described it as "Myanmar's "neo-Nazi group" and alleged that it spreads anti-Muslim sentiment".
Alex Bookbinder, in The Atlantic, links the movement's origins to certain ideas of U Kyaw Lwin and states it holds 969 as a number symbolizing Buddhism. He also cites criticism of it by Min Ko Naing.
The movement's Myanmar Buddhist supporters deny it is anti-Muslim with BhikkhuWirathu stating it is a protective movement about targeting "Bengalis who are terrorizing ethnic Rakhine (Buddhists)."
WIRATHU
Main article: Ashin Wirathu
Wirathu is regarded as the movement's highest protector. It has been reported that he advocates the boycott of shops owned by Muslims.[10][11] Wirathu has himself stated that the movement has been treated as a scapegoat unfairly blamed for events like the 2012 Rakhine State riots and that "969 is not violent." The Asia Times Online has described him as a "complex figure" who demonizes Muslims, but also protests police violence. An article in The Straits Times says a source indicated that Wirathu had changed his tone and has "pledged to promote peace among religious communities."[12]
Wirathu is mentioned on the cover story of Time magazine as "The Face of Buddhist Terror" on June 20, 2013.[13] "You can be full of kindness and love, but you cannot sleep next to a mad dog," Wirathu said, referring to Muslims. "If we are weak," he said, "our land will become Muslim. Some people misunderstood the title [of the Time article]... seeing it as an insult to religion," said Dr. Yan Myo Thein, a political analyst. "They believe it's equating Buddhism with terrorism."[14] After the publication of the Time article, Wirathu denied responsibility for anti-Muslim violence.[15] Shortly after, the 2013 July issue of Time Magazine featuring Wirathu was banned in Myanmar.[16]
Burmese President Thein Sein has defended Wirathu, saying the report undermined efforts to rebuild trust between faiths and that the monk's order was striving for peace and prosperity. "The government is currently striving with religious leaders, political parties, media and the people to rid Myanmar [Burma] of unwanted conflicts," it added.[17] Burma's government is objecting to a Time Magazine article critical of an extremist monk who has been attacking Islam. Authorities deny they are defending the monk, Wirathu, but said they are concerned the article could create problems after recent unrest between Buddhists and Muslims. Wirathu said the Time Magazine article is not against Buddhism, just against him. In an interview with the The Irrawaddy Magazine he also alleges Muslim extremists are behind the article and planning to wage jihad against Burma.[18]
Hundreds of protesters took to the streets of Yangon early on June 30,2013 afternoon in a peaceful demonstration against TIME magazine's article on senior monk U Wirathu and the 969 movement he leads. Marching monks held a banner proclaiming that U Wirathu is "Not The Terrorist, but The Protector of race, language and the religion." Speaking to Mizzima News, one demonstrator, a 51-year-old office manager, said, "TIME Magazine is wrong. He [Wirathu] is peaceful. Every monk is a peacemaker. The Buddhist religion wants brotherhood with everyone."[19]
INITIATIVES
The movement is seeking to draft a law that would forbid Buddhist women from marrying non-Buddhist men without the permission of local officials, as well as the conversion to Buddhism of the husband-to-be.[20]
SEE ALSO
* Buddhism and violence
* Rohingya conflict in Western Burma
* 2012 Rakhine State riots
* 2013 Burma anti-Muslim riots
* Persecution of Muslims in Burma
* Bodu Bala Sena
REFERENCE
* ^ "A"B"C"969: The Strange Numerological Basis for Burma's Religious Violence by Alex Bookbinder, The Atlantic
* ^ "A"B"C"
* ^
* ^
source:: http://way-of-witch.blogspot.com
