We could say rightly that Zion's labor was brief, for, after only ten days of prayer, the Church came forth as a nation born in a day. Christ, as touching his human body as Jesus of Nazareth, had stepped behind the veil when a cloud took him out of their sight. Then, on the Day of Pentecost, the infant Church was born in what we might rightly call the second chapter of the Incarnation. God the Word () came into the world on the Day of the Annunciation, and showed himself in his Nativity when he was born in Bethlehem. He walked the earth as a man, and "went about doing good, and healing all that were oppressed of the devil." (Acts 10:38) On the Day of Pentecost, the Church that waited so short a time in the womb, as they were together in prayer, was born to carry on the ministry of Jesus Christ. He still goes about doing good, and healing all that were oppressed of the devil, this time through the Church which is his Body.
Make no mistake about it; when the Holy Spirit was poured out on the disciples, the Church became the Body of Christ just as truly as Christ was born in Bethlehem. Our ministry as the Church is His ministry, as He extends His Incarnation through us, and goes about doing good not only as far as "one" man may travel, but into every place on earth, preaching the Gospel in all the world as a testimony to all nations, gathering out of all nations those who are His disciples. The Church, His bride and his Body, believes and does works greater in number, just as the disciple Elisha did twice the miracles of Elijah the prophet, when a double portion of the same Spirit rested on him. (II Kings 2:9f, John 14:12)
Among the many people in Jerusalem, who had come for the feast, were pilgrims from various nations, that is the God-fearers and proselytes who were born as Gentiles, and either had begun to convert to Judaism, or had fully converted. Also, there many Jews of the Diaspora who lived most of the time in foreign countries. Although just about everyone in the Roman Empire spoke enough Greek to get by, as it was the international language, these pilgrims heard the disciples speaking in the languages of their own distant homelands. Anyone with genuine experience of such things knows fully well that this was not something uncontrollable, not the result of a trance or ecstasy, and certainly not emotionalism; the speaking was subject fully to the self-control of each one who spoke in those other tongues; the words themselves were known to those foreigners who heard the word of God each in his own native tongue.
"Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, where in we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libyaabout Cyrene, and strangers of Rome. Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God."
"What were these tongues (, "glossa") that we read about? How did they serve as a sign for unbelievers? Why did God choose a thing that seemed so weak and foolish that onlookers were filled with derision expressed in mocking words: "Others mocking said, These men are full of new wine." The Scripture goes on to say, "But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day (Acts 2: 13-15)." The many disciples spoke mysteries to God (I Cor. 14:2), understood by none of the local men. But to those who heard the truth spoken in their own tongues, by men who never learned"to speak them (but were simply "given" utterance of praise and thanksgiving) for "the wonderful works of God," this was not a thing to be treated with contempt, but with fear. It was a sign. The division of mankind into different nations through the confusion of tongues at Babel, was a curse that is undone within the Church. In Christ we are one Body, gathered by one Spirit from the four corners of the earth.
"And they sung a new song, saying, Thou art worthy to take the book, and to open the seals ther: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth (Rev.5:9,10)."
Peter had no trouble identifying what had happened, and doing so from Scripture:
"But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy (Acts 2:16-18 quoting Joel 2:28)."
Peter had changed. He had been a natural man ( "psychikos-"soulish) unable earlier in his life to understand why the Christ, the Son of the Living God, was ready and willing to take up the cross; later he was afraid and denied the Lord three times. But, now he stands on his feet boldly, not afraid of death, having his mind focused on the truth, able to understand and know from Scripture everything that had unfolded and was unfolding. He had been a disciple for more than three years, but now was closer to Christ than at any time when he beheld him with the eyes; for he was now part of the Body of which Christ is the Head. Many a time Peter had stumbled and tripped over his own tongue, and had failed to speak the right words on the night in which his Lord was betrayed. But, now he spoke with more clarity, more power and more authority than any prophet of the Old Covenant. He delivered the first Christian sermon, as he was now the fisher of men Christ had foreseen; his dragnet of words brought in about three thousand souls. The young Church, the Body of Christ brought forth in a day, thrived with healthy vital signs.
None of this was man-made. The best efforts of organization could not have produced it; the most detailed planning could not have pulled it off. No human effort could have brought it forth in a day, because the nation created on the Day of Pentecost was chapter two of the Word made flesh. The Body of Christ now came into the world.
What is the life of the Church? It is the Holy Spirit present within us. What is the strength of the Church? It is the power () of God by his Holy Spirit, present within us. Who is it that takes fallible and failed human beings, lifts them up from the ground and sets them on their feet? It is the Holy Spirit present within us. Who is He that puts His word of eloquence and power on their once unclean lips? It is the Holy Spirit present within us. Who is this that fulfills His own purpose and will with flawed human instruments? It is the Holy Spirit present within us. Who makes Christ known among all nations of the earth to people of every race and tongue? It is the Holy Spirit present within us. Who has unlimited power, and works most effectively through us "after" we have come to the end of our own strength, and can go no further? It is the Holy Spirit present within us.
We know from the end of the Gospel of Luke that the disciples were forbidden to take this work on themselves prematurely, as if it depended simply on human power and wisdom.
"Then opened he their understanding, that they might understand the scriptures, And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high (Luke 24:45-49)."
Frankly, in light of the foolishness of sinful men, it is very obvious that God's power and grace have never depended on anyone less than God Himself. Never think that we, as the Church, have succeeded in anything simply by our own human cleverness, or our best laid plans, or our own strength. We have an organized structure, but the permanent shape of that structure was revealed and enacted by the Holy Spirit. The whole life of the Church is "charismatic"(); from the receiving of Scripture to the Sacraments, from the Apostolic Succession to the faithful service of each member.
Indeed, St. Paul, speaking in the context of spiritual gifts, even goes as far as to call the Church by the name of Christ Himself:
"For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ...Now ye are the body of Christ, and members in particular (I Cor, 12:12, 27)."
So, I have not spoken carelessly in saying that the Church is part two of the Incarnation. The Jesus who goes about now doing good and healing is none other than the Body of Christ and members in particular. He does his work through you, through His Body the Church, by the Holy Spirit, the other Comforter who is with us and in us.
The day of Pentecost was a feast in the Law of Moses when the first sheaf of the harvest was waved before the Lord. It was also the same day that the Lord had descended on Mount Sinai, when the whole nation of Israel heard the voice of God as He spoke his ten commandments. Therefore, it is quite fitting that the Lord Jesus foretold the outpouring of the Spirit in terms of his commandments. "If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that He may abide with you for ever; even the Spirit of truth." Therefore, if we remain faithful to him, we continue to take part in His Incarnation as the Church, the Body of Christ. For His Spirit not only comes upon us, but abides within us always.
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