NECROMANCY SPELL
Necromancy is calling up apparitions of the dead for the purpose ofdivination and obtaining knowledge, it was considered one of the BlackArts...nowadays the old, complicated systems are gone, but necromancy stillexists with us today in forms that few would recognize as being The Spell...the operator must help at a christmas mass at midnight. when the host israised, he says softly, "Exurgent mortui et odme vurient" (the dead rise andcome to me). at this point, he was to leave the churchyard, stop at thefirst gravestone, and say; "Infernal Powers, you who carry disturbance intothe universe leave your somber habitation, and render yourself to the placebeyond the Styx River. If you hold in your power him whom I call, I conjurethee, in the name of the King of Kings, to let this person appear at thathour i choose".Then the necromancer takes a handful of dirt and casts it about, saying,"May he who is dust wake from his sleep. May he step out of his dust andanswer to my demands which I make in the name of the Father of all men".
Dropping to one knee, he faces east until sunrise, at which time he gatherstwo human bones and holds them like a cross. Carrying the bones, he leavesthe graveyard, and throws the two bones into the first church he comes to.Then, walking northward exactly fifty nine hundred steps, he lies on theground, hands on legs, eyes turned towards the moon, and summons the dead bysaying, "Ego sum, te peto et videre quero". The spectre arrives and isquestioned. After the questioning, it is dismissed by saying, "Return tothe Kingdom of the chosen. I am happy about your being here". The operatorreturns to the first gravestone he stopped at, and traces a cross on it withhis left hand. The book ends the spell with the warning that every detailmust be followed exactly, or harm will befall the operator.
VOODOO COFFIN SPELL
...Voodoo folkloreThe Legend:Before a miniature coffin was sent to an intended victim, it was consecratedin the trinity patrons of the Voodoo sorcerors. The trinity was made up ofMaitre-Carrefour, Lord of the Crossroads and Demons; Grand Bois, Master ofNight Earth and Night Forests; and Baron Cemitiere, Sovereign of theCemeteries. Upon being consecrated, the coffin became a 'wanga', or magickcharm which was sent on an expedition. It is one of the most feared ofVoodoo practices since believers feel it invokes the aid of the dead againstthe living. The words of consecration are as follows:Zo wan-we sobadi sobo kalissoMaitre-Carrefour, mwe memkiriminelM'a remesye loa-yoGrand Bois, l'uvri baye mwebaron-Cemetiere, l'envoimorts
BLACK COFFIN SPELL
...Southern Voodoo folkloreThe Legend:A death spell was supposed to be cast if a small black coffin was placed onanother's doorstep. It would usually contain a tiny doll pierced with pins,and a burnt piece of black candle would be set at each end. The coffinwould be from two to three inches long, and could be made from wax, clay,wood, metal, or any material capable of being shaped in the required form.This spell was indigenous to the southern part of the United States anddiffered from the coffin spell used in the West Indies wherefrom it was mostlikely derived (see above) One of the basic differences between Americanand the Caribbean Voodoo is the latter's supplication to the loa in mostspells; either by spoken invocation or other actions.
WORMWOOD SPELL
...Ancient and medieval folkloreThe legend: The wormwood know as artemesia took its name from Artemis, wif Mausalos, and has long been used in rituals to bring forth spirits of thedead and friends of the underworld. In such a ritual the wormwood isburned like an incense. Often it was put in a cone of black paper which waslit at the bottom. This was done only at night. As the fumes arose, thename or names of the deceased were spoken aloud and asked to make knowntheir presence. Wormwood was used with many spells of necromancy. It wasalso burned by some during use of a pendulum or planchette. It is an herbunder the sign of Mars.
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