Shrimad Bhagwatam is the most sacred books of the Hindus. It gives a tremendous insight, a profound vision, and an entirely new perspective to the person who hears the narrative. On hearing, a person is never the same. There is a complete metamorphosis, a complete transformation, literally a new birth. Atman (soul) by it's own nature is sovereign - it cannot by nature be bound - whatever bondages felt are sheer illusions of the mind. Shrimad Bhagwatam provides that light which enables Jeeva (human being) to experience the wonderful freedom of liberation.One feels, "Yes, I am free! SHRIMAD BHAGWATAM" expresses this philosophy through the narration of the life stories of 24 incarnations of Lord Vishnu. Amongst these, the tenth volume of the Shrimad Bhagwatam narrates in infinite detail, the story of Lord Krishna. Since all 24 incarnations are of Lord Vishnu, it is a vitally important scripture for the Vaishnavas.
Written by Sage Ved Vyasa the Bhagwatam leaves no topic untouched - social, political, and economic systems - all these have been covered and commented upon by him. Not just issues relating to self-liberation but even our day-to-day problems have been effectively resolved in Shrimad Bhagwatam. Hence it can be emphatically stated that Shrimad Bhagwatam is an exposition, which explains human life very clearly, it is a direction leading to the ultimate liberation of the soul. It is therefore an important guide for the conduct of human beings in all their affairs.
Ordinarily, reading and listening to "SHRIMAD BHAGWAT KATHA IS A 7 DAYS LONG ANUSHTHAN" (a religious commitment), but even an entire lifetime may not be enough to understand it in depth and explain it to others. It is such a wonderful, sublime scripture but King Parikshit had only seven days to live and it is said that by listening to such a 7 days narration of Shrimad Bhagwat Katha, King Parikshit attained liberation! Not by death but by emancipation from ignorance and fear. Thus Shrimad Bhagwatam liberates us from fear, problems, and ignorance. In essence, this is the crux of Shrimad Bhagwatam. Content wise, it comprises three main dialogues or principal conversations - one that of Shukadevji and King Parikshit, second between Sutji and Shaunak and other Rishis at Naimisharanya and the third between Vidurji and Maitreya on the banks of the river Ganga. These three principal conversations convey the voluminous Shrimad Bhagwatam beginning and ending with the dialogue between Sutji and Shaunakji and other Sages.
KRISHNA PRONUNCIATION (HELP.INFO) (SANSKRIT: IN IAST, PRONOUNCED LITERALLY "BLACK, DARK BLUE") IS A HINDU DEITY, ONE OF THE "AVATARS" (OR "INCARNATION") OF LORD VISHNU. ACCORDING TO BHAGAVATA PURANA, LORD KRISHNA IS TERMED AS SVAYAM BHAGAVAN OR THE SUPREME LORD HIMSELF SINCE HE WAS THE PURNA-AVATARA OR FULL INCARNATION OF SUPREME LORD VISHNU OR NARAYANA.
LORD KRISHNA IS OFTEN DESCRIBED AND PORTRAYED AS AN INFANT OR YOUNG BOY PLAYING A FLUTEAS IN THE BHAGAVATA PURANA, OR AS A YOUTHFUL PRINCE GIVING DIRECTION AND GUIDANCE AS IN THE BHAGAVAD GITA. THE STORIES OF KRISHNA APPEAR ACROSS A BROAD SPECTRUM OFHINDU PHILOSOPHICAL AND THEOLOGICAL TRADITIONS. THEY PORTRAY HIM IN VARIOUS PERSPECTIVES: A GOD-CHILD, A PRANKSTER, A MODEL LOVER, A DIVINE HERO AND THE SUPREME BEING. THE PRINCIPAL SCRIPTURES DISCUSSING KRISHNA'S STORY ARE THE MAHABHARATA, THEHARIVAMSA, THE BHAGAVATA PURANA, THE BRAHMA VAIVARTA PURANA AND THE VISHNU PURANA.
WORSHIP OF A DEITY OF KRISHNA, EITHER IN THE FORM OF VASUDEVA, BALA KRISHNA OR GOPALA, CAN BE TRACED TO AS EARLY AS 4TH CENTURY BC. WORSHIP OF KRISHNA AS SVAYAM BHAGAVAN, OR THE SUPREME BEING, KNOWN AS KRISHNAISM, AROSE IN THE MIDDLE AGES IN THE CONTEXT OF THE BHAKTI MOVEMENT. FROM THE 10TH CENTURY AD, KRISHNA BECAME A FAVOURITE SUBJECT IN PERFORMING ARTS AND REGIONAL TRADITIONS OF DEVOTION DEVELOPED FOR FORMS OF KRISHNA SUCH AS JAGANNATHA IN ORISSA, VITHOBA IN MAHARASHTRA AND SHRINATHJIIN RAJASTHAN. SINCE THE 1960S THE WORSHIP OF KRISHNA HAS ALSO SPREAD IN THE WEST, LARGELY DUE TO THE INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS.
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Guru Rajneesh Rishi Ji,Guru Maa Rokmani Ji,Swami Raj Rishi Ji
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